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It were a good thing if the sense organs
were seared with a red-hot iron, for then there would be no grasping of marks or
details of objects cognizable by the senses. It were a good thing to be asleep,
for then the mind would not be applied to evil ends. But it were better to
ponder on the impermanence of the sense organs, their sensations, the
consciousness and the contacts connected with them and all that has to do with
the mind, because that pondering would produce repulsion and dispassion, freedom
and realisation of freedom. S. iv.168f.

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