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1. Aggidatta.Chaplain to the King of
Kosala, first to Mahākosala, and then
to his son Pasenadi. Later he renounced the
world and, with a large band of followers, wandered about
Anga, Magadha and
Kururattha, teaching a cult of nature-worship. The
Buddha, seeing his upanissaya, sent
Moggallāna to convert him.
Moggallāna went to Aggidatta's hermitage, but being refused shelter there,
vanquished, by a display of iddhi-power, a nāgarāja,
Ahicchatta, who lived in the neighbourhood, and occupied the nāga's abode.
While Aggidatta and his followers stand awestruck at this event, the Buddha
appears, and realising that the Buddha is even greater than Moggallāna, they pay
homage to him. The Buddha preaches to them on the error of their ways. At the
end of the discourse they become arahants (DhA.iii.241-7).
2. Aggidatta. A brahmin of Benares and father of the Bodhisatta, when
the latter was born as Somadatta. The old man
lived by ploughing, and one of his oxen having died, he decided, on the advice
of his son, to ask the king for an ox. Somadatta, with great patience, trained
him in all the formalities to be gone through in an appearance at court, but at
the crucial moment when Aggidatta was making his petition to the king, he used
the word "take" where he meant to use "give." Somadatta's presence of mind saved
the situation (DhA.iii.124-5). In the
Somadatta Jātaka the name Aggidatta does not appear. In the present age he
was the Thera Lāludāyī. J. ii.164f.
3. Aggidatta. A brahmin of Khemavatī, father of the Buddha
Kakusandha. His wife was named Visākhā.
D.ii.7; Bv.xxiii.14; J. i.42.
4. Aggidatta. See Gahvaratīriya.

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