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1. Apannaka Sutta. Preached to a
gathering of brahmins in Sālā. On informing the Buddha that they had no favorite
teacher in whom they had confidence, they were told that they should embrace and
fulfill the Sound Doctrine (apannaka-dhamma), and the Buddha proceeded to
explain it. In the course of this elucidation reference is made to the teachings
of several other schools of thought, particularly those of the Jainas and the
ājīvakas, including the six Environments of life (abhijāti). For a discussion of
some of these see Further Dial. i.293, n.1.
The sutta concludes with the
arahant-ideal as the height to be attained by the being who tortures neither
himself nor others, and who is given to torturing neither himself nor others,
but lives here and now beyond all appetites, blissful and perfected.
M.i.400-13. For a derivation of the name
see Weber: Ind. Str. iii.150, and Kuhn: Beitr., where the word is derived from
a-prasna-ka. Buddhaghosa defines it as aviruddha advejjhagāmi ekasangāhiko
(MA.ii.630).
2. Apannaka Sutta. As sure as the cast
of a true die (apannakamani) are the results of failures or successes of sīla,
etc. A.i.270.
1. Apannaka Vagga. The eighth chapter of
the Catukka Nipāta of the Anguttara Nikāya. It consists of ten suttas on various
topics, including an extract from the Mahāparinibbāna Sutta and a sutta
containing reasons why women are excluded from public assemblies and serious
business. A.ii.76-53.
2. Apannaka Vagga. The first section of
the Ekanipāta of the Jātakatthakatthā. J. i.95-142.

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