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The son of a setthi in Bhaddiya. He was worth eighty
crores, and was brought up in luxury like that of the Bodhisatta in his last
birth. When Bhaddaji was grown up, the Buddha came to Bhaddiya to seek him out,
and stayed at the Jātiyāvana with a large number of monks. Thither Bhaddaji went
to hear him preach. He became an arahant, and, with his father's consent, was
ordained by the Buddha. Seven weeks later he accompanied the Buddha to
Kotigāma,
and, while the Buddha was returning thanks to a pious donor on the way, Bhaddaji
retired to the bank of the Ganges outside the village, where he stood wrapt in
jhāna, emerging only when the Buddha came by, not having heeded the preceding
chief theras. He was blamed for this; but, in order to demonstrate the
attainments of Bhaddaji, the Buddha invited him to his own ferry boat and bade
him work a wonder. Bhaddaji thereupon raised from the river bed, fifteen leagues
into the air, a golden palace twenty leagues high, in which he had lived as
Mahāpanāda. On this occasion the
Mahāpanāda or
Suruci Jātaka was
preached.
The Mahāvamsa account (xxxi.37ff) says that, before raising Mahāpanada's palace, Bhaddaji rose into the air to the height of seven palmyra
trees, holding the Dussa Thūpa from the Brahma world in his hand. He then dived
into the Ganges and returned with the palace. The brahmin
Nanduttara, whose
hospitality the Buddha and his monks had accepted, saw this miracle of Bhaddaji,
and himself wished for similar power by which he might procure relics in the
possession of others. He was reborn as the novice Sonuttara, who obtained
the relics for the thūpas of Ceylon.
In the time of Padumuttara Buddha, Bhaddaji was a brahmin
ascetic who, seeing the Buddha travelling through the air, offered him honey,
lotus stalks, etc. Soon after he was struck by lightning and reborn in
Tusita.
In the time of Vipassī Buddha he was a very rich setthi and fed sixty eight
thousand monks, to each of whom he gave three robes. Later, he ministered to
five hundred Pacceka Buddhas. In a subsequent birth his son was a Pacceka
Buddha, and he looked after him and built a cetiya over his remains after his
death. Thag.vs.163f.; ThagA.i.285ff.; also J. ii.331ff., where the details vary
slightly; J. iv.325; also MT.560f
Bhaddaji is identified with Sumana of the
Mahānārada Kassapa Jātaka (J.vi.255).
He is probably identical with Bhisadāyaka of the Apadāna
(Ap.ii.420f). Bhaddaji is mentioned among those who handed down the
Abhidhamma
to the Third Council (DhSA.32).
See also Bhaddaji Sutta.

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