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One of the seven treasures of a Cakkavatti. When
a Cakkavatti is born into the world, the Cakkaratana appears before him from the
Cakkadaha, travelling through the air (J.iv.232, but see
Vepulla).
The Cakkaratana is the Cakkavatti's chief symbol of office; on its appearance
before him, he sprinkles it with water and asks it to travel to the various
quarters of the world, winning them for him. This the Cakkaratana does, carrying
with it through the air the Cakkavatti with his fourfold army. Wherever the
Cakkaratana halts, all the chiefs of that quarter acclaim the Cakkavatti as
their overlord and declare their allegiance to him. Having thus traversed the
four quarters of the earth, it returns to the Cakkavatti's capital, and remains
fixed as an ornament on the open terrace in front of his inner apartments
(D.ii.173f; M.iii.173ff).
The Commentaries (E.g., DA.ii.617ff; MA.ii.942ff) contain lengthy
descriptions of the Cakkaratana: it is shaped like a wheel, its nave is of
sapphire, the centre of which shines like the orb of the moon, and round it is a
band of silver. It has one thousand spokes, each ornamented with various
decorations; its tyre is of bright coral; within every tenth spoke is a coral
staff, hollow inside, which produces the sounds of the fivefold musical
instruments when blown upon by the wind. On the staff is a white parasol, on
either side of which are festoons of flowers. When the wheel moves, it appears
like three wheels moving one within the other.
When a Cakkavatti dies or leaves the world, the Cakkaratana disappears from
the sight of men for seven days; it gives warning of a Cakkavatti's impending
death by slipping from its place some time before the event (D.iii.59f.;
MA.ii.885). When his successor has lived righteously for seven days, it
reappears (D.iii.64).
It is the most precious and the most honoured thing in the world. UdA.356.

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