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1. Candābha Thera. An arahant. He
belonged to a wealthy brahmin family of Rājagaha and was called Candābha because
from the circle of his navel proceeded a light resembling that of the moon's
disk. When he grew up, the brahmins seated him in a carriage and took him about,
proclaiming that whoever stroked his body would receive power and glory. By this
means they earned much money. One day, in Sāvatthi, a dispute arose between the
brahmins and the Buddha's followers as to Candābha's supernatural powers, and
finally they took him to the Buddha for him to settle the quarrel. As Candābha
approached the Buddha, the light from his body disappeared and Candābha,
thinking that this was owing to some charm, asked to be taught the same. The
Buddha stipulated that he should join the Order. Having done so, Candābha was
asked to meditate on the thirty-two constituent parts of the Body. Soon
afterwards he became an arahant.
In a previous birth he was a forester
and formed a friendship with a merchant to whom he supplied red sandalwood. One
day, when he visited the merchant in the town, he was taken by him to the place
where a shrine was being erected over the remains of Kassapa Buddha. The
forester, making a moon-disk from sandalwood, placed it within the shrine. After
death, for a whole Buddha-interval, he was in Tāvatimsa and was known as the
deva Candābha. DhA.iv.187ff; the SnA. version (ii.523ff) differs from this in
several details.
2. Candābha. Sixteen thousand kappas ago
there were four kings of this name, all previous births of Ekadīpiya (Ap.i.189).

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