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An eminent Commentator of Ceylon,
teacher of Tipitaka Cūlanāga. The pupil seems to have disagreed with some of the
explanations of his teacher - e.g., as to the meaning of ekāyanamagga. Cūlanāga
said it referred to pubbabhāgasatipatthānamagga, but Cūlasumma held that it
referred to missakamagga. They could come to no decision; but while on his way
to the bathing-place, Cūlasumma revolved the problem in his mind, and
discovering that his pupil was right announced his mistake when Cūlanāga was
preaching on the day of the first quarter. Cūlanāga, realising how even his
teacher could go astray on this point, explained it at great length for the
benefit of future generations (DA.iii.744f.; MA.i.187). The Anguttara Commentary
(AA.ii.845) calls him Dīpavihāravāsī, while the Vibhanga Commentary (p.489;
probably Cūlasumma is here a misreading for Cūlasumana) says that he dwelt in
Ninkaponnapadhānaghara in Cittalapabbata. The Samantapāsādikā (iv.892) says that
he lived in Rohana.

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