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1. Dukkha Sutta. Dukkha arises from the
contact of the senses and the objects proper to the senses, resulting in
feeling, which, in turn, produces craving. By destroying this process dukkha is
destroyed. S. ii.71; cf. S. iv.86.
2. Dukkha Sutta. All the khandhas are
ill; he who realizes this destroys rebirth. S. iii.21; 196.
3. Dukkha Sutta. All the khandhas lead
to suffering. S. iii.77.
4. Dukkha Sutta. The Buddha teaches
suffering, the arising thereof, the cessation, and the way to such cessation.
S.iii.158.
5. Dukkha Sutta. That which is suffering
and of the nature of suffering must be put away. S. iv.199.
6. Dukkha Sutta. Sāriputta tells
Jambukhādaka of the three kinds of suffering, caused by pain, by the activities
and by the changeable nature of things. S. iv.259.
7. Dukkha Sutta. A monk without faith is
unconscientious, has no fear of blame, is indolent and lacking in insight, lives
ill at ease in this world and will suffer in the next. A.iii.3.
8. Dukkha Sutta. If a monk has brooding
on sense-desires, ill-will, cruelty and conjures up thoughts of these things, he
will live ill at ease now and also after death. A.iii.429.
9. Dukkha Sutta. It is impossible that a
monk who sees happiness in any phenomenon shall live in harmony and peace.
A.iii.442.

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