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An arahant. He was a householder named Datta of
Sāvatthi. On discovering that he had, though unwittingly, committed incest
with both his mother and sister, he was overcome with anguish and left the
world. He adopted a course of austerity, dwelling in a hut of palm leaves on the
bank of the Ganges, hence his name. For a whole year he kept silence; in the
second year he spoke but once to a woman who, in filling his bowl, spilt the
milk, wishing to discover if he were dumb. In the third year he became an
arahant.
In the time of Padumuttara Buddha he was a householder, and supplied drinks
to monks (Thag.v.127-8; ThagA.i.248f).
It is said (ThagA.i195f.; Thig.224f) that after Gangātiriya's conception his
mother was driven out of her house in the absence of her husband, her
mother-in-law suspecting her of infidelity. The child was born in a travellers'
rest-house in Rājagaha, whither she had gone in
search of her husband, and was taken away by a caravan leader who happened to
see it when its mother was away bathing. Later the woman was carried away by a
robber chief, by whom she had a daughter. One day, in a quarrel with her
husband, she threw her daughter on the bed, wounding her on the head, and
fearing her husband's wrath she fled to Rājagaha, where she became a courtesan
and later mistress of Gangātiriya, who was unaware of his relationship to her.
Some time afterwards he took to wife the robber's daughter as well. One day,
while looking at the young wife's head, the older one saw the wound, and as a
result of her questions learnt the truth. Filled with dismay, both mother and
daughter became nuns, and Gangātiriya left the world as mentioned above.
Gangātiriya is perhaps to be identified with Udakadāyaka of the Apadāna.
(Ap.ii.437; but the verses are also ascribed to Mahāgavaccha, ThagA.i.57).

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