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A brick hall at Nādikā (Ñātikā). The
Buddha stayed there on various occasions during his visits to Nādikā. It was
during one of these visits that Ambapāli presented her park to the Buddha and
the Order (Vin.i.232).
In the Giñjakāvasatha the Buddha preached the
Cūlagosinga
Sutta (M.i.205), the Janavasabha Sutta (D.ii.200) and several discourses on marana-sati (E.g., A.iii.303f; 306f; 391f; iv.320f); also the sermons to the
Elder Sandha of the Kaccānagotta (A.v.322f) and the Elder
Kaccāyana (S.ii.153f;
see also S. ii.74; iv.90).
Both in the Janavasabha Sutta and the Giñjakāvasatha
Sutta (S.v.356f), which was preached at the same place, the Buddha is
represented as having answered questions regarding the destiny and the rebirth
of several residents of Nādikā. Does this perhaps mean that the people of Nādikā
were more interested in this problem than the people of other places? It was by
way of finding a permanent solution to these questions that the Buddha preached
to Ananda at Giñjakāvasatha the Dhammā-dāsa (Mirror of Truth) on his last visit
to Nādikā, as described in the Mahā
Parinibbāna Sutta (D.ii.91ff; see also S. v.357).
The Commentaries (E.g., MA.i.424) state
that once the Buddha arrived at Nādikā while travelling in the Vajji country,
and the people there built for him a residence entirely made of bricks (giñjakā),
hence its name. Later, residences were also built for the monks, complete with
all requirements. The bricks were evidently a special architectural feature, and
this con-firms the belief that buildings were generally of wood. The "Brick
Hall" was, however, not designed for the Buddha and his monks alone, for we find
mention of members of other sects staying there - e.g., the Paribbājaka
Sabhiya
Kaccāna (S.iv.401). The building was probably a resting place for all travellers.

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