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1. Indagutta. A thera. He
superintended the construction of the Mahāthūpa at Anurādhapura (Mhv.Xxxviii.98;
Dpv.xix.5, 6, 8). Dutthagāmanī consulted him with regard to all details and
appointed him kammādhitthāyaka from the commencement of the work (MT.550f). He
had great psychic powers, and at the festival of the dedication of the Thūpa he
created a parasol of copper, as great as the universe, to ward off any harm that
might befall those taking part in the celebrations (Mhv.Xxxi.85). He was at the
side of the king throughout the festival (Mhv.Xxxi.105), and, by virtue of his
power, all the inhabitants of Ceylon, who wished to worship the relics at the
Mahāthūpa, were enabled to go to Anurādhapura the moment the wish to do so
entered their hearts, and to return the same day (Mhv.Xxxi.115).
This Indagutta is probably to be
identified with the thera Indagutta, the head of a great parivena in Rājagaha,
who came to Ceylon with eighty thousand monks to be present at the
foundation-ceremony of the Mahāthūpa (Mhv.Xxix.30).
2. Indagutta. The thera appointed
by the monks of Pātaliputta to superintend the work of building the eighty-four
thousand vihāras undertaken by Asoka. The thera, by his power, made it possible
for the dedication festivals of all the vihāras to be performed on the same day.
Mhv.v.174; Sp.i.49.
Indagutta originally lived in Sīhakumbha-vihāra
in Devaputta, at the head of a large congregation. Asoka, having heard of his
fame, invited him to Pātaliputta. He went with 60,000 monks and Asoka received
them with great honour. At the sight of the honours paid to him Indagutta was
filled with pride. Asoka noticing this, admonished him. Indagutta benefiting by
the advice, developed insight even as he stood and became an arahant. Ras.i.80f.

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