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A pavilion near the Karerikutikā,
evidently a hall with a thatched roof supported by wooden pillars, but with no
walls (D.ii.1; Dial.ii.5, n.2). Buddhaghosa calls it a nisīdanasālā
(sitting-hall). Between this hall and the Gandhakuti was the Karerimandapa.
Probably the term Karerimandalamālā was used to denote all the grounds within
the Gandhakuti, the Karerikutikā and this hall (Gandhakuti pi Karerikutikā pi
sālā pi Karerimandalamālo ti vuccati) (DA.ii.407). Dhammapāla, however, says
that only the mandapa and the sālā were called Karerimandalamālā. He explains
mandalamālā thus: tinapannacchadanam anovassakam mandalamālo; atimuttakādi
latāmandapo ti apare (UdA.203). The monks seem to have been in the habit of
sitting out here and talking on various topics at the close of the day. One such
topic is recorded in the Udāna (Ud., p.30f), for discussing which the monks drew
on themselves the Buddha's stern rebuke.

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