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A brahmin of the Bhāradvāja clan,
living at Ekanālā, in
Dakkhināgiri. The Buddha visited him in the
eleventh year after the Enlightenment (Thomas, op. cit., p.117). The brahmin was
so called on account of his profession of agriculture. On the day of his festive
sowing (mangalavappa), the Buddha visited him alone (having seen his upanissaya
for arahantship), and stood near the place where food was being distributed to a
very large number of people engaged in the festival. The brahmin, seeing the
Buddha begging for alms, suggests that the Buddha should work for his living -
plough and sow just as he does. (The Sūtrālankāra says the brahmin threw water
on the Buddha in order to drive him away; Sylvain Levy, JA.1908, xii.99).
The Buddha answers that he, too, is a farmer, and explains his meaning to the
bewildered brahmin, who, greatly pleased, offers him a large bowl filled with
milk-rice. The Buddha refuses the gift on the plea that Buddhas never accept
wages for their sermons. At the Buddha's own suggestion the food is cast into
the river because no one is capable of digesting food once offered to a
Tathāgata. (The food had become too rich because the gods had added ojā to it;
see alsoMil.231). When the rice touches the water it crackles and smokes and
the brahmin, greatly marvelling, falls at the Buddha's feet and professes
himself henceforth the Buddha's follower. Soon after, he enters the Order, and
in due course becomes an arahant. Sn.12ff; SnA.131ff; the Samyutta does not
mention his arahantship (S.i.171ff), though the Commentary does so (SA.i.188ff).

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