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1. Kelāsa. A mountain range in Himavā.
It is one of the five ranges which stand round Anotatta and is of silver colour,
two hundred leagues high, bent inwards "like a crow's beak." (SnA..ii.437f;
MA.ii.585; UdA.300; AA.ii.759). It is sixty leagues in breadth, and Ālavaka, on
his way to his house, having heard to his great anger that the Buddha was there,
placed his left foot on Manosilātala and his right on Kelāsakūta. The touch of
his foot sent pieces of the rock flying, and his shout "I am Ālavaka" was heard
throughout Jambudīpa (SnA..i.223; SA.i.248).
Kelāsa is often used in similes to
describe an object that is perfectly white (E.g., J. iv.232; vi.490, 515; the
horse Kanthaka, Mbv.26; DhA.i.192; Cv.lxxiii.114), very stately (E.g., an
elephant's head or a big building, J. i.321; v.52, 53; Cv.lxxviii.77), or
difficult to destroy (E.g., J. v.39).
In the Mahāvastu (ii.97, 109; see also
iii.309, 438), Kailāsa is mentioned as the abode of the Kinnaras.
In Sanskrit mythology, Kailāsa is given
as the abode of the gods, chiefly Siva and Kubera. See, e.g., Epic Mythology
passim and Ved. Ind. s.v. The mountain range has been identified as belonging to
the trans-Himālayan system and consisting of a group of mountains over twenty
thousand feet in height (see Cv.Trs.i.280, n.4).
2. Kelāsa. A vihāra in Ceylon, probably
in the district of Malagana. At one time sixty thousand monks dwelt there with
Khuddatissa at their head (M.xxxii.53). This is probably not the Kelāsa vihāra
(in Jambudīpa?) whence, we are told, Suriyagotta came with ninety thousand monks
to the foundation of the Mahā Thūpa. M.xxix.43.

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