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1. Kevatta (v.l. Kevaddha). A householder of
Nālandā. Once when the Buddha was staying in
the Pāvārika-ambavana at Nālandā,
Kevatta visited him. The interview is recorded in the
Kevatta Sutta. (D.i.211ff).
Buddhaghosa (DA.i.388) speaks of him as a
young householder, distinguished and wealthy, belonging to the
gahapati-mahā-sala-kula, with forty crores of wealth. He was possessed of very
great piety, and it was his extreme devotion to the Buddha which led him to make
the request contained in the Kevatta Sutta.
2. Kevatta.Chaplain of
Cūlani-Brahmadatta, king of Uttarapańcāla.
He was wise and learned and clever in device; the king followed his counsel and
conquered all the territories of India except that of King Videha in
Mithilā (J.vi.391-5). When at last
Brahmadatta laid siege to Mithilā, Kevatta was responsible for the details of
the siege, but his plans were upset by Mahosadha, who, though his junior in age,
was far wiser. At one stage of the struggle Kevatta suggested that a trial of
intellect be arranged between him and Mahosadha, the result of the conquest to
decide the victory of Brahmadatta or Videha. The challenge was accepted, but
Mahosadha, by a ruse, made Kevatta appear as though paying obeisance to him and
rubbed Kevatta's head in the dust, bruising it. After the return, in disgrace,
of Brahmadatta to Uttarapańcāla, Kevatta meditated revenge through the
instrumentality of Pańcāla-candī. Kevatta visited Mithilā with a proposal that
Videha should go to Uttarapańcāla and marry
Pańcālacandī. During this visit, Kevatta went to visit Mahosadha, but the
latter, guessing that the whole thing was a plot to kill Videha, refused to see
Kevatta and caused him to be ill-treated (J.vi.400-19). Kevatta was everywhere
defeated in his schemes by Mahosadha. J. vi.424, 438, 461; for details see the
Mahā Umagga Jātaka.
Kevatta is identified with Devadatta
(J.vi.478). He is mentioned as having belonged to the Kosiyagotta and is
addressed as Kosiya. J. vi.418, 419.

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