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1. Khandhena Sutta. All the khandhas are
impermanent. He who has faith in the doctrine is a saddhānusāri; he who has
understood it moderately is a dhammānusāri; he who knows and sees the doctrine
is a sotāpanna. S. iii.227f.
2. Khandhena Sutta. The arising of
suffering is due to the arising of the body, etc.; its cessation is brought
about by their cessation (S.iii.231).
3. Khandhena Sutta. Desire and lust (chandarāga)
for body, etc., brings about corruption of the mind. S. iii.234.

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