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1. Lakkhana.
Son of Dasaratha and brother of Rāma, Sītā and Bharata. He is identified with
Sāriputta. J. iv.130; for details see the Dasaratha Jātaka.
2. Lakkhana. One of the eight brahmins who recognized the
auspicious signs at the birth of the Buddha (J.i.56). The Milinda (Mil.. 236)
speaks of him as one of the Buddha's first teachers.
3. Lakkhana
Thera. Mentioned as having stayed with Mahā Moggallāna on
Gijjhakūta. Once, when they were going down to Rājagaha for alms, Lakkhana
noticed that at a certain spot Moggallāna smiled; on asking him why, he was told
to wait till they saw the Buddha. When the question was repeated in the Buddha's
presence, Moggallāna said that he had smiled on seeing various Petas with
gruesome forms flying through the air. From the text it would appear that these
visions were seen again on several occasions. S. ii.254; Vin.iii.104ff.; the
stories of some of the Petas seen and of their past lives are given in detail in
DhA.ii.68ff.; iii.60ff.; 410ff., 479.
The Commentary (SA.ii.159) explains that Lakkhana was one
of the thousand Jatilas ordained by the Buddha (when he converted the Tebhātika
Jatilas). He attained arahantship at the conclusion of the preaching of the
ādittapariyāyadesanā. He was called Lakkhana because of his marvellous
personality, "like unto Brahmā's" (brahmasamena). It adds further that
Lakkhana's failure to see the Petas was not because he lacked the divine eye but
because he was not giving attention (anāvajjento), as a clairvoyant must. It is
said (Vin.iii.105) that when Moggallāna related his vision, some of the monks
blamed him for claiming superhuman powers (uttarimanussadhamma), but the Buddha
declared him free from blame.
4. Lakkhana.
A deer, son of the Bodhisatta, identified with Sāriputta. For his story see
the Lakkhana Jātaka.

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