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An arahant. He recited the kammavācā (or ecclesiastical act) at the
ordination of Mahinda, on whom he later conferred the
upasampadā ordination (Mhv.v.207; Sp.i.51; Dpv. vii.24). Later, at the conclusion
of the Third Council, Majjhantika went as preacher to Kasmīra
Gandhāra. There, by his great iddhi powers, he
overcame the Nāga king Aravāla and converted
him to the Faith, while Pandaka and his wife
Hāritā and their five hundred sons became
sotāpannas. Majjhantika preached the
Āsīvisopama Sutta to the assembled
concourse and later ordained one hundred thousand persons (Mhv.Xii.3, 9ff.;
Sp.i.64ff.; Dpv. viii.4; Mbv.113; for the Tibetan version see Rockhill, op. cit.,
167ff.). The sermon preached by Majjhantika is referred to in the Scholiast to
the Sarabhanga Jātaka (J.v.142).
This same Elder is referred to elsewhere as an example of one who practised
pariyatti appicchatā (SnA..ii.494; DA.iii.1061, but at AA.i.263 he is called
Majjhantika Tissa). He was the leader of the assembly of monks (sanghathera). On
the day of the dedication of Asoka’s vihāra, the Thera was a khīnāsava and was
present, but his begging bowl and robe were hardly worth a farthing. People,
seeing him there, asked him to make way; but he sank into the earth, rising to
receive the alms given to the leader of the monks, knowing that he alone was fit
to accept it. The story is given at AA.i.43; MA.i.350.

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