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1. Mahādhana.
The son of the Treasurer of Benares. His parents possessed
eighty crores, and, for all education, he learnt music and singing. He married
the daughter of an equally rich family and of similar education. After the death
of their parents, they were very rich. One night, as the husband was on his way
from the palace, some knaves tempted him to drink. He soon fell a victim to the
habit and all his wealth was squandered. Then he spent his wife's money, and
finally sold all his belongings, and used to go about begging, a potsherd in his
hand. One day the Buddha, seeing him waiting outside the refectory for leavings
of food, smiled. In answer to Ananda, who asked him the reason for his smile,
the Buddha said that there was a man who had had the power of becoming chief
Treasurer or attaining arahantship, if he did but use his opportunities, but he
was now reduced to beggary, like a heron in a dried up pond. DhA.iii.129ff.
2. Mahādhana.
A merchant of Sāvatthi. Five hundred thieves once
attempted unsuccessfully to enter his house, but hearing that he was about to
travel through a forest with five hundred carts laden with goods, they lay in
wait for him. The merchant took with him five hundred monks and entertained them
in a village at the entrance to the forest. As he tarried there several days,
the thieves sent a man to find out when he might be setting out, which he learnt
would be soon. The villagers warned the merchant of the thieves' intention, and
he gave up the idea of the journey and decided to return home. But on hearing
that the thieves were lying in ambush on tile homeward road, he stayed in the
village. The monks returned to Jetavana and told the Buddha, who taught them
that men should avoid evil even as Mahādhana avoided thieves. DhA.iii.21f.
3. Mahādhana. A merchant of Benares. On his way to Sāvatthi with five
hundred carts filled with cloth of the colour of safflower, he came to the river
and unyoked his oxen, thinking to cross on the morrow. In the night it rained
and there was a flood. For seven days the rain continued, and Mahādhana decided
to stay until his wares were sold and then return home. The Buddha, on his
begging rounds, saw him and smiled. When asked the reason by Ananda, he said
that the man, in spite of all his plans, had only seven days to live. With the
Buddha's permission, Ananda warned Mahādhana, who thereupon invited the Buddha
and his monks and entertained them. At the end of the meal the Buddha preached
to him and he became a Sotāpanna. Shortly after he was seized with pain in the
head and died immediately, to be re born in Tusita. DhA.iii.429f.
4. Mahādhana. A very rich man of Rājagaha. He had only one son, to whom
he taught nothing, in case he should weary of learning. The boy, when grown up,
married a woman likewise of no education. After the death of his father, he
squandered all his wealth and sought refuge in a destitute's home (anāthasālā).
Thieves saw him there, and as he was young and strong enlisted his services. One
night the thieves broke into a house, but the owner awoke and pursued them,
catching Mahādhana's son, who was brought before the
king. The king ordered him to be beheaded. The courtesan of the city, Sulasā,
saw him being led to execution, and remembering their past friendship, gave him
sweetmeats and drink, bribing the guard to let him have them. At that moment
Moggallāna, seeing the youth's fate with his divine eye, appeared before him and
was given some sweetmeats. After execution, the man was born as a tree sprite,
and one day carried Sulasā off as she was walking in the park and kept her for a
week. Sulasā's mother consulted Moggallāna on her disappearance, and was told
she would return to Veluvana at the end of a week, When the time came, the
sprite brought Sulasā back and left her on the edge of the crowd which was
listening to the Buddha's preaching at Veluvana. Sulasā was recognised, and
recounted what had happened. The Buddha made this a topic for a sermon, which
benefited many beings. Pv.i.1; PvA.3ff.
5. Mahādhana. Sixty five kappas ago there were
four kings of this name, all previous births of Tinasanthāradāyaka Thera.
Ap.i.198.

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