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The Pāli name for Burma, referring particularly to the maritime provinces.
After the conversion of Rāmañña to Buddhism, there was a constant intercourse
between that country and Ceylon (So says also Cv.lxxvi.10f). Vijayabāhu I. sent
an embassy to Anuruddha, king of Rāmañña, and obtained from him learned and
pious monks to re establish the Sangha in Ceylon (Cv.lxviii.8; lx.5ff.; but see
Cv. Trs.i.n.4).
The kings of Rāmañña seem to have been in the habit of giving a special
maintenance to Singhalese envoys sent to their country. The chief trade between
the two countries was in elephants; the king of Rāmañña made a gift of an
elephant to every vessel bringing gifts from foreign lands. In the time of
Parakkamabāhu I., relations were strained between the two countries as a result
of insults paid by the king of Rāmañña, and Parakkamabāhu sent a punitive
expedition under the Damilādhikārin, Ādicca. This expedition started from
Pallavanka, and some of the forces landed at Kusumī in Rāmañña and the others at
Papphālama. It is said that in a battle fought at Ukkama, the Singhalese forces
killed the Rāmañña king. Thereafter, through the intervention of the monks,
peace was restored between the two countries, and the Ramanas, as the people of
Rāmañña were called, sent a yearly tribute to the king of Ceylon. For details of
this expedition see Cv.lxxvi.10ff.; also Cv. Trs.ii.69, n.3.

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