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1. Sela. A king of long ago who, in spite of great sacrifices, could
not get beyond the world of the Petas (Pitrs). J. vi.99.
2. Sela. A brahmin of Anguttarāpa.
He was a great friend of Keniya, the
Jatila, and visited him when Keniya was making
preparations to entertain the Buddha. Having heard the word "Buddha" from Keniya,
Sela was filled with joy and fortitude, and went with his two hundred and fifty
pupils to visit the Buddha in the woodland near Apana.
There he observed on the person of the Buddha the thirty two marks of a Great
Being all except two - viz., hidden privates and the long tongue. The Buddha
read his thoughts and contrived, by his iddhi power, that Sela should be
satisfied on these two points as well (This is referred to at Mil.167; DA.i.276,
etc.). Sela then praised the Buddha in a series of verses and asked questions of
him. At the end of his talk, Sela entered the Order with his pupils, and, at the
end of a week, he attained arahantship (Sn. p.104 ff. = M.ii.146f).
In the time of Padumuttara Buddha Sela
had been the leader of the same guild of three hundred men, and, together with
them, had built a parivena for the Buddha and done many good acts. As a result
of these they received the "ehi Bhikkhu-pabbajjā" in this last life (SnA..ii.455;
MA.ii.782; see also Ap.i.316; Thag.vs.818-41; Th4gA.ii.47f).
Mahāsela, mentioned as the teacher of Sugandha
Thera (ThagA.ii.80f), is probably identical with this Sela. Sela lived to the
age of one hundred and twenty (DA.ii.413).
According to the Dhammapada Commentary (DhA.i.384; also AA.i.219), the Buddha
first met Sela on his way to Bhaddiya to convert
Visākhā and her kinswomen. Visākhā was then seven years old.
The Apadāna says (Ap.i.318) that Sela's father was a wealthy brahmin, named
Vāsettha.
3. Sela. A mountain in Himavā. ApA.i.96.
4. Sela. Son of Atthadassī Buddha
in his last lay life. BuA.180; but see Sena (15).

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