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1. Selā. A princess, younger sister of
Candakumāra (J.vi.143). She is identified with
Uppalavannā. J. vi.157.
2. Selā Therī. She was born in Alavi
as daughter of the king: therefore she was also called Alavikā. When she was
still unmarried the Buddha visited Alavī with Alavaka, whom he had converted,
carrying his begging bowl and robe. On that occasion Sela went with her father
to hear the Buddha preach. She became a lay disciple, but later, agitated in
mind, she joined the Order and became an arahant. After that she lived in
Sāvatthi. One day, as she was enjoying her
siesta in the Andhavana under a tree,
Māra, in the guise of a stranger, approached her
and tried to tempt her. But she refuted his statements regarding the attractions
of lay life, and Māra had to retire discomfited (S.i.134; Thig.vss.57-9).
In the time of Padumuttara Buddha Selā
was born in the family of a clansman of Hamsavatī
and was given in marriage. After her husband's death she devoted herself to the
quest of good, and went from Ārāma to Ārāma and vihāra to vihāra, teaching the
Dhamma to followers of the religion. One day she came to the Bodhi tree of the
Buddha and sat down there thinking, "If a Buddha be peerless among men, may this
tree show the miracle of Enlightenment." Immediately the tree blazed forth, the
branches appeared golden, and the sky was all shining. Inspired by the sight,
she fell down and worshipped the tree, and sat there for seven days. On the
seventh day she performed a great feast of offering and worship to the Buddha
(ThigA.61f). Her Apadāna verses, quoted in the Therīgāthā Commentary, are, in
the Apadāna itself, attributed to a Therī called Pańcadīpikā, and are twice
repeated in these verses (Ap.ii.519, repeated at 527f), however, she is
mentioned as having attained arahantship at the age of seven, and there is no
reference to her life as daughter of the king of Alavī. See also Selā (3).
3. Selā Therī. An arahant. In the time of
Kassapa Buddha she belonged to a lay disciple's family in Sāvatthi. She
heard the Buddha preach and learnt the Doctrine. She was born after death in
Tāvatimsa. In her last life she was the
daughter of a setthi, and hearing the Buddha preach, she entered the Order and
attained arahantship. Ap.ii.614f.

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