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1. Subha Sutta. Subha Todeyyaputta visits
the Buddha at Sāvatthi and asks him various questions regarding the Dhamma,
comparing it with the teachings of the brahmins regarding ultimate salvation. He
admits that no one among the brahmins or the early sages had fully discerned and
realized the qualities laid down by them for the attainment of merit and the
achievement of right. He quotes Pokkharasāti as saying that those who, like
Gotama, profess to transcend ordinary human beings and rise to the heights of Ariyan knowledge are idle boasters. The Buddha retorts that Pokkharasāti cannot
even read the thoughts of his slave girl, Punnikā. The Buddha then convinces
Subha that he has discovered the way to union with Brahmā, and, at his request,
teaches him this way, as being the four
Brahma-vihāras. Subha acknowledges
himself the Buddha’s follower. (M.99).
2. Subha Sutta. A conversation between Subha Todeyyaputta and
Ananda at Sāvatthi soon after the Buddha's death. Subha
asks Ananda what were the bodies of doctrine which the Buddha was wont to
praise, to which he incited others and in which he established them. Ananda
explains to him. The sutta is almost word for word identical with the
Sāmaññāphala Sutta. (D.2).
3. Subha Sutta. According to Buddhaghosa,
(MA.ii.962, 967) Subha Sutta is the real name for the
Cūla-kammavibhanga Sutta.

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