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1. Subhadda. One of the chief lay patrons of
Dhammadassī Buddha. Bu.xvi.20.
2. Subhadda. A youth who joined the Order under
Kondaññā Buddha with ten thousand others, and became an arahant. He was the
Buddha's aggasāvaka. Bu.iii.30; J. i.30; BuA.111.
3. Subhadda. A yavapālaka who gave grass for his
seat to Kakusandha Buddha. BuA.210.
4. Subhadda. Son of Upaka, the Ājivaka and
Cāpā.
ThigA.221; SnA.i.260.
5. Subhadda. A barber of Atumā. He entered the
Order and resented having to observe various rules, great and small. When the
Buddha died and the monks stood weeping, Subhadda asked them to rejoice instead,
saying: "We are well rid of the Mahāsamana; we shall now do just as we like."
Mahā Kassapa heard this while he was on his way from Pāvā to Kusināra, and it
was this remark which made him decide to hold the First Council after the
Buddha's death (Vin.ii.284f; D.ii.162; Mhv.iii.6).
Subhadda had been a sāmanera at the time of the Buddha's
visit to Atumā, and had two sons before he joined the Order. When he heard that
the Buddha was coming, he sent for his two sons and gave orders for various
foods to be collected to feed the Buddha and the twelve hundred and fifty monks.
The Buddha arrived in the evening and took up his residence in Atumā. All night
long Subhadda went about giving instructions regarding the preparation of the
food. In the morning of the next day the Buddha went out for alms, and Subhadda
approached him and invited him to partake of the food which he had prepared. But
the Buddha questioned him, and, discovering what he had done, refused to accept
the meal, forbidding the monks to do so too. This angered Subhadda, and he
awaited an opportunity of expressing his disapproval of the Buddha. This
opportunity came when he heard of the Buddha's death. DA.ii.599; cf. Vin.i.249f.
6. Subhadda Thera. He was a brahmin of high rank
(of the udicca-brāhmana-mahā-sālakula), and, having become a Paribbājaka, was
living in Kusinārā when the Buddha went there on his last journey. Having heard
that the Buddha would die in the third watch of the night, Subhadda went to the
sāla grove, where the Buddha lay on his death bed, and asked Ananda for
permission to see him. But three times Ananda refused the request, saying that
the Buddha was weary. The Buddha overheard the conversation and asked Subhadda
to come in. Subhadda asked the Buddha if there were any truth in the teachings
of other religious instructors. The Buddha said he had no time to discuss that,
but that any system devoid of the Noble Eightfold Path was useless for
salvation, and he taught Subhadda the Doctrine. Subhadda asked to be allowed to
join the Order, and the Buddha gave Amanda special permission to admit him at
once without waiting for the usual probationary period. Subhadda dwelt in
solitude and in meditation and soon became an arahant. He was the last disciple
to be converted by the Buddha (D.ii.148ff.; cf. DhA.iii.376f).
Buddhaghosa says (DA.ii.590) that when the Buddha gave him
permission to ordain Subhadda, Ananda took him outside, poured water over his
head, made him repeat the formula of the impermanence of the body, shaved off
his hair and beard, clad him in yellow robes, made him repeat the Three Refuges,
and then led him back to the Buddha. The Buddha himself admitted Subhadda to the
higher ordination and gave him a subject for meditation. Subhadda took this and,
walking up and down in a quiet part of the grove, attained arahantship and came
and sat down beside the Buddha.
In the past, Subhadda and Aññāta Kondañña had been
brothers. They had a cornfield, and the elder (Aññāta Kondañña) gave the first
fruits of the corn to the monks in nine stages. The younger (Subhadda) found
fault with him for damaging the corn. They then divided the field, thus settling
the dispute (DA.ii.588). Subhadda rubbed the dead body of Padumuttara Buddha
with sandalwood and other fragrant essences and placed a banner on his thūpa. In
the time of Kassapa Buddha, the Buddha's aggasāvaka, Tissa, was, Subhadda's son.
Subhadda spoke disparagingly of him, hence his tardiness in meeting the Buddha
in his last life. Subhadda died on the day of his ordination and arahantship
(Ap.i.100f).
The conversation between the Buddha and Subhadda forms the
topic of a dilemma in the Milinda-Pañha (p.130). Subhadda's ordination was the
Buddha's last "official" act. KhpA.,p.89.
7. Subhadda. A lay disciple of Nātikā. He was an
anāgāmī and was born in the Suddhavāsā, never to be reborn. D.ii.92; S. v.348f.

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