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A city in the Bhagga country, of which it was probably the
capital (See, e.g., Sp.iv.862). The
Buddha spent the eighth vassa there (BuA.3).
Near the city was the Bhesakalāvana where the Buddha stayed.
During his visits there he preached the Anumāna Sutta
(M.i.95f ) and the Bodhirāja Sutta (M.ii.91f). The city was the residence of
Nakulapītā and his wife, with whom the Buddha had several interviews. (E.g.,
A.ii.61; iii.295 f; iv.268; S. iii.1; iv.116).
It is said that once, when the
Buddha was at Sumsumāragiri, he saw with his divine eye
Moggallāna at
Kallavālamutta half asleep, and appeared before him and admonished him
(A.iv.85).
On another occasion, he saw Anuruddha in the Veluvana in the Ceti
country, pondering over the seven Mahāpurisavitakkas, and appeared before him to
encourage him (A.iv.228f). Both incidents show that the Buddha visited
Sumsumāragiri quite early in his career, in the first year after the
Enlightenment. Moggallāna also stayed in Sumsumāragiri, and there
Māra is said
to have entered his stomach and to have given him trouble (M.i.332f.; cf.
Thag.vs.1208).
Sumsumāragiri was the birthplace of Sirimanda Thera
(ThagA.ii.462) and the scene of the meditations of Singālakapitā.
Several Vinaya rules were passed during the Buddha's stay
at Sumsumāragiri (Vin.ii.127; iv.115f; 198f).
The Dhonasākha Jātaka was preached there (J.iii.157f).
Prince Bodhi, the governor of the
Bhagga country, evidently lived in
Sumsumāragiri, and it was there that he had his famous palace, called
Kokanada.
It is said (MA.i.292; SA.ii.181) that the city was so
called because when it was being built a crocodile (sumsumāra) made a noise in a
lake near by.

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