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A country in which was the port of Suppāraka, birthplace of
Punna Thera. From there he went with a caravan to
Sāvatthi, and, after hearing the Buddha
preach, entered the Order. Later, obtaining the Buddha's permission, he returned
to Sunāparanta (ThagA.ii.158). There he attained arahantship, and five hundred
men and five hundred women became lay followers of the religion. Under his
direction they built a Gandhakuti, called Candanasālā, and Punna, wishing the
Buddha to be present at the dedication festival, sent a flower through the air
to the Buddha at Sāvatthi as invitation.
The Buddha accepted this invitation and went to Sunāparanta with four hundred
and ninety nine arahants, including
Kundadhāna and Ananda, all in pinnacle
palanquins, provided by Vissakamma, acting
under orders from Sakka. On the way the Buddha
stopped at Saccabaddhapabbata, where he
converted the tāpasa (?) of the mountain, who became an arahant and travelled on
with the party in the five hundredth palanquin. The Buddha spent the day in
Sunāparanta, and, on his way back, stopped on the banks of the river
Nammadā. There the Nāgarājā paid him homage, and
the Buddha left his footprint in the Nāga's abode for him to worship.
MA.ii.101f.; SA.iii.176; according to the latter account the Buddha spent seven
days in Sunāparanta, at the Mankulārāma.
The people of Sunāparanta were reported as being fierce and violent
(M.iii.268; S. iv.61f).
Sunāparanta was also the birthplace of
Culla-Punna and Isidinna (Isidatta).
Sunāparanta is probably identical with
Aparanta; the Burmese, however, identify it with the country on the right
bank of the Irrawaddy River, near Pagan. Sās. Introd., p.ix.

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