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1. Sabbamitta Thera. He belonged to a brahmin family of Sāvatthi, and
entered the Order after seeing the Buddha's acceptance of Jetavana. He dwelt in
the forest, meditating. Once, on his way to Sāvatthi to worship the Buddha, he
saw a fawn caught in a trapper's net. The doe, though not in the net, remained
near, out of love for her young, yet not daring to approach the snare. The Thera
was much moved by the thought of all the suffering which was caused by love.
Farther on he saw bandits wrapping in straw a man whom they had caught and were
preparing to set on fire. The Thera was filled with anguish, and, developing
insight, won arahantship. He uttered, in his anguish, the two verses included in
Thag. 149 50. He preached to the bandits and they joined the Order under him.

In the time of Tissa Buddha, he was a hunter who lived on game. One day, the
Buddha, out of compassion for him, left three of his footprints outside his hut.
The hunter saw them, and, owing to good deeds done in the past, recognized them
as the Buddha's, and offered to them koranda flowers. After death he was born in
Tāvatimsa (ThagA.ii.269f). His Apadāna verses are given in two places under the
name of Korandapupphiya (q.v.). Ap.ii.383, 434; cf. Sugandha Thera.
2. Sabbamitta. An eminent teacher belonging to the udicca brāhmanakula.
He was extremely learned, and was the second teacher employed by Suddhodana to
teach the Buddha in his youth. Mil. p. 236.
3. Sabbamitta. The constant attendant of Kassapa Buddha. D.ii.7;
Bu.xxv.39; J. i.43.
4. Sabbamitta. A king of
Sāvatthi. See the Kumbha Jātaka (No.
512). He is identified with Ananda. J. v.20.

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