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1. Sāketa Jātaka (No. 68). Once, when the Buddha visited
Sāketa, an old brahmin met him at the gate and fell at
his feet, calling him his son, and took him home to see his "mother" - the
brahmin's wife - and his "brothers and sisters" - the brahmin's
family. There the Buddha and his monks were entertained to a meal, at the end of
which the Buddha preached the Jarā Sutta. Both
the brahmin and his wife became Sakadāgāmins.
When the Buddha returned to Ańjanavana,
the monks asked him what the brahmin had meant by calling him his son. The
Buddha told them how the brahmin had been his father in five hundred successive
past births, his uncle in a like number, and his grandfather in another five
hundred. The brahmin's wife had similarly been his mother, his aunt, and his
grandmother. J. i.308f; cf. DhA.iii.317f.; SnA.ii.532f.
2. Sāketa Jātaka (No. 237). The story of the present is the same as in
Jātaka (1) above. When the Buddha returned to the monastery he was asked how the
brahmin had recognized him. He explained how' in those who have loved in
previous lives, love springs afresh, like lotus in the pond. J. i.234f

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