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1. Sankha Jātaka (No. 442). The Bodhisatta was once
born in Molinī nagara (Benares) as a very rich brahmin, named Sankha. He spent
six thousand daily on almsgiving. He had a ship built, equipped and prepared to
sail for Suvannabhūmi. A Pacceka, Buddha, seeing him with his divine eye, and
foreseeing the danger in store for him, appeared before him on the way to the
seaport. Sankha paid him all honour and presented him with his shoes and
umbrella.
Sankha's ship sprang a leak on the seventh day. Taking
with him one companion, he dived overboard and swam in the direction of Molinī.
He swam thus for seven days, till Manimekhalā, seeing his plight, came to his
rescue and offered him food. But this he refused, as he was keeping the fast.
The goddess told him that his purity in worshipping the Pacceka Buddha had been
the cause of her coming to his aid and offered him a boon. He chose to be sent
back to Molinī. The goddess provided him with a ship full of treasure, and he
returned safely to Molinī with his attendant.
The story was related by way of thanks to a pious layman
of Sāvatthi, who, having entertained the Buddha and his monks for seven
days,
presented shoes to the Buddha and to the members of his Order.
Ananda is identified with Sankha's attendant and
Uppalavannā with Manimekhalā (J.iv.15 22). The story is also called the
Sankhabrāhmana Jātaka. E.g., ibid., 120.
2. Sankha Jātaka. The Bodhisatta, named Sankha, was once born as a brahmin in
Takkasilā and had a son,
Susīma. When Susīma was about sixteen, he
took leave of his father and went to Benares to study the Vedas. His teacher,
who was a friend of his father's, taught him all he knew, and then Susīma went
to Isipatana, where lived some Pacceka. Buddhas. He entered the Order under
them, attained arahantship, and died while yet young. Having heard no news of
his son for some time, Sankha was alarmed and went to Benares in search of him.
There, after enquiry, he heard of his son's death as a Pacceka Buddha, and was
shown the shrine erected in his memory. Sankha weeded the grass round the
shrine, sprinkled sand, watered it, scattered wild flowers round it, and raised
aloft his robe as banner over it. He then planted his parasol over the top and
departed.
The Buddha related the story to the monks at
Rājagaha,
after his return from Vesāli, to explain the
unparalleled honours he had received during the journey. Because he had uprooted
the grass round Susīma's shrine, a road of eight leagues was prepared for him to
journey comfortably; because he had spread sand, his route was also so spread;
because he had scattered flowers, his route was covered with flowers; because he
had sprinkled water, there was a shower in Vesāli on his arrival; because he had
raised a banner and set up a parasol, the whole cakkavāla was gay with flags and
parasols. DhA.iii.445f.; KhpA.198f. The story is not given in the
Jātakatthakatha.

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