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He was born in a family of Sāvatthi after his father had
left home for the ascetic life. The mother, naming him Sānu, took him at the age
of seven to the monks for ordination, thinking thus to ensure for him supreme
happiness. He was known as Sānu (Sānu Sāmanera) the Novice, and became a very
learned teacher of the doctrine, practising the meditation of love (mettā), and
was popular among gods and men.
His mother in a previous birth was a Yakkha. Later, Sānu
lost his intellectual discernment and grew distraught and longed to go roaming.
His former Yakkha mother seeing this, warned his human mother as described in
the Sānu Sutta (q.v.). The latter was overwhelmed with grief, and, when Sānu
visited her, he found her weeping. She told him that he was as good as dead in
that he had rejected the Buddha's teaching and turned again to lower things,
hence her sorrow. Sānu was filled with anguish, and, strengthening his insight,
he soon won arahantship (ThagA.ii.113f).
He is evidently identical with Udakadāyaka of the Apadāna
(Ap.i.205). In the past, he saw Siddhattha Buddha having his meal and brought
him water for his hands and feet and face and mouth. Sixty one kappas ago he was
a king, named Vimala.
The story of Sānu is given also in the Samyutta and
Dhammapada Commentaries (SA.i.235ff.; DhA.iv.18ff), but the details differ.
There, Sānu's human mother is portrayed as encouraging him to return to the lay
life. His Yakkha-mother went to his human mother's home, where Sānu was waiting
for a meal, took possession of his body, twisted his neck, and felled him to the
ground, where he lay foaming at the mouth. Sānu's mother was filled with
despair. The Yakkhinī then revealed herself and exhorted Sānu not to behave
foolishly by disregarding the Buddha's teaching. When he regained his senses,
his human mother, too, pointed out the disadvantages of household life. When he
declared his intention of not returning to lay life, she fed him with choice
food and gave him a set of three robes that he might receive the upasampadā
ordination. He then sought the Buddha, who urged him to fresh and strenuous
effort. Sānu was famous as a mighty teacher throughout Jambudīpa. He lived to
one hundred and twenty years.

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