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He belonged to a brahmin family of Magadha and, after
entering the Order, lived in the forest and developed the six fold abhiññā.
Thereupon he instructed monks and preached to large numbers of lay people. One
family in particular he converted to the Faith, and in that family he was waited
on respectfully by a beautiful girl. Māra, wishing to disgrace him, once went to
the house disguised as the Elder, and grasped the girl's hand. But she, feeling
that the touch was not human, took her hand away. The others, however, saw this
and lost faith in the Thera. He, all unconscious, was aware next day of their
changed manner. Discerning the work of Māra, he made them tell him what had
happened. The father begged his forgiveness, and said that henceforth he himself
would wait on the Elder (ThagA.ii.368 f.; verses ascribed to him are found in
Thag.246 8).
The Thera is evidently identical with Sumanatālavantiya of
the Apadāna (Ap.ii.408). Ninety four kappas ago he met Siddhattha Buddha and
offered him a palmyra fan (tālavanta) covered with sumana flowers.

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