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A public executioner of Rājagaha. He had
copper-coloured teeth and tawny skin, and his body was covered with scars. He
wished to join a band of thieves, but, for some time, the ringleader refused to
admit him on account of his inordinately cruel looks. In the end he was
admitted; but when the thieves were captured and no one could be found willing
to kill as many as five hundred of them, Tambadāthika agreed to do it for a
reward, and slew all his colleagues. He was afterwards appointed public
executioner and held the post for fifty-five years. When he became too old to
behead a man with one blow, another was appointed in his place, and he was
deprived of the four perquisites to which he had, for so many years, been
entitled - old clothes, milk porridge made with fresh ghee, jasmine flowers, and
perfumes.
On the day on which he was deposed from office, he gave orders for milk
porridge to be cooked, and having bathed and decked himself out, he was about to
eat, when Sāriputta, out of compassion for
him, appeared at his door. Tambadāthika invited the Elder in and entertained him
hospitably. When Sāriputta began the words of thanksgiving, his host could not
concentrate his thoughts, being worried by memories of his past wickedness.
Sāriputta consoled him by representing to him that he had merely carried out the
king's orders. At the end of the sermon, Tambadāthika developed the qualities
necessary for becoming a Sotāpanna. When Sāriputta left, Tambadāthika
accompanied him on his way, but on the way back he was gored to death by a cow.
The cow was a Yakkhinī who also killed:
(DhA.ii.35; UdA.289).
The Buddha said he had been reborn in the Tusita
world. DhA.ii.203ff.

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