- Ubbāha Sutta. Preached to Upāli
(1) on the ten qualities requisite in a monk who serves on a
committee, appointed for the purpose of taking a referendum
in matters of discipline. A.v.71f.
- Ubbarī Vagga. The second chapter of the
- Ubbarī-peta-Vatthu. The story of
- Ubbhida. A khattiya of sixty thousand kappas ago;
a former birth of Mahā Kassapa (Ap.i.34). v.l. Ubbiddha, Uddiya.
- Ubbirī Therī
- Ubhaka. One of the ten sons of
- Ubhatobhattha Jātaka
- Ubho Sutta (v.l. Ubhatobhāga). On the two-fold emancipation.
- Uccangamāya. A Pacceka Buddha found in a list of
Pacceka Buddhas. M.iii.70; ApA.i.107.
- Uccankuttha. A locality in South India; it was the
residence of many famous troop-leaders, whom Kulasekhara won
over to his side in his fight against Parakkamabāhu I. Cv.lxxvii.78.
- Uccatalanka. The residence of Mahānāga Thera (v.l.
Uccavālika, Uccavālanka). VihhA.489.
- Ucchanga Jātaka (No. 67)
- Ucchangapupphiya Thera. An arahant. In the time of
Vipassī Buddha he was a garland-maker of Bandhumatī. He saw
the Buddha walking along the street with a large following of
monks, and taking a flower from his lap he offered it to the
Jātaka (No. 212)
- Ucchukhandika. A Thera. He was a gate-keeper in Bandhumatī
during the time of Vipassī Buddha and once gave to the Buddha
a cut of sugar cane (Ap.ii.393). He is probably identical with
Kosiya Thera (ThagA.ii.431f).
- Ūcena. A district in South India, from which soldiers
came to oppose the forces of the general Lankāpura. He subdued
them. Cv.lxxvi.247, 260.
- Udaka. See Uraga.
- Udakadāyaka Thera
- Udakadāyikā Therī
- Udakagāma. A village in Ceylon given by King Kittisirirājasīha
for the maintenance of the Gangārāma-vihāra. Cv.c.213.
- Udakalopa-tissa. See
- Udakapabbata. A mountain in the region of
Himavā. J. v.38; Ap.ii.434.
- Udakapūjā. A celebration held by a Nāga king in honour
- Udakapūjaka Thera
- Udakarahada Sutta
- Udakāsanadāyaka Thera
- Udakāsecana. Thirty-three kappas ago there were eight
kings of this name, all previous births of Bodhisa˝˝aka (░si˝caka)
- Udakūpama Sutta
- Udāna Sutta. Preached by the
Buddha at Dandakappa. The
Tathāgata possesses full knowledge of the hearts of men. A.iii.402.
- Uda˝cani Jātaka (No. 106)
- Udangana. See Uraga.
- Udapānadāyaka Thera.
An arahant. Ninety-one kappas
ago he had built a well for Vipassī Buddha and offered it to
- Udapānadūsaka Jātaka
- Udaya Jātaka (No. 458)
- Udaya Sutta 1. The conversation between the Buddha
and the brahmin Udaya (see Udaya 1).
- Udaya Sutta 2.See Udaya(-mānava)-pucchā below.
- Udaya(-mānava)-pucchā or Udaya-pa˝hā. The
questions asked of the Buddha by Udaya-mānava, pupil of Bāvarī
(see Udaya 2), and the Buddha's
replies thereto (Sn.vv.1105-11; SnA.ii.599-600). They deal with
the attainment of samāpatti. AA.i.363.
- Udayā. See Udayabhaddā below.
- Udayabhaddā. Step-sister and wife of
Udayabhadda. In the verses she
is also called Udayā.
- Udayaggabodhi. A parivena built by Aggabodhi VIII.
and named after himself and his father (Udaya I.). Cv.xlix.45;
see also Ep. Zey.i.216, 221, 227.
- Udayana. See Udaya (3).
- Udāyī Sutta
- Udāyibhadda (Udāyibhaddaka)
- Udāyi-thera-Vatthu. See
- Udda Jātaka. See
- Uddaka Sutta. Preached by the Buddha. He states therein
how Uddaka-Rāmaputta, unjustifiably,
claims to have mastered all learning and all ill, and explains
what such learning and mastery really are (S.v.83f).
- Uddaka. See Uddaka-Rāmaputta.
- Uddāladāyaka Thera.
An arahant. In a previous birth,
thirty-one kappas ago, he saw a Pacceka Buddha Kakudha, near
a river, and gave him an uddālaka flower (Ap.i.225).
- Uddālaka Jātaka (No.
- Uddālapupphiya Thera.
An arahant. Thirty-one kappas
ago he gave an uddāla flower to a Pacceka Buddha, Anātha, on
the bank of the Ganges (Ap.i.288).
- Uddalolaka Vihāra. A monastery in Ceylon; it was
the residence of an Elder, named Mahā-Abhaya. Ras.ii.1; SadS.82.
- Uddesavibhanga Sutta
- Uddhacca Sutta. Conceit, want of restraint and of
diligence, should all be destroyed by calm (samatha), restraint
and earnestness (A.iii.449).
Nephew of Devānampiyatissa. He restored
the Mahiyangana-thūpa and made it thirty cubits high (Mhv.i.40).
- Uddha-gangā. See Gangā.
- Uddhakandaraka. A vihāra in South Ceylon, founded
by Mahānāga, brother of Devānampiyatissa (Mhv.Xxii.9).
- Uddhakurangāma. A village and a fortification in
the district of Ālisāra. It was captured by Parakkamabāhu's
general, Māyāgeha (Cv.lxx.171).
- Uddhambhāgiya Sutta. The Noble Eightfold Way should
be cultivated in order to destroy the five "upward" fetters
- lust of form and of the formless, conceit, excitement and
- Uddharattha. See
- Uddhavāpi. A village and a tank. The Māragiri Nigrodha
(q.v.) was stationed there (Cv.lxxii.164, 174).
- Uddhumātaka Sutta. The idea of an inflated corpse,
if developed, conduces to peace from bondage (S.v.131).
- Uddita Sutta. Preached in answer to a question by
one of the devas. The world is all strung up by cords of craving
and is escorted by decay. S. i.40.
- Udena Cetiya
- Udena Vatthu
- Udumbara Jātaka (No. 298)
- Udumbaragiri. See
- Udumbaraphaladāyaka Thera
- Udumbarika-Sīhanāda Sutta
- Ugga Sutta
- Uggaha Mendakanattā
- Uggaha Sutta
- Ugganagara. See Ugga
- Uggārāma. A pleasance, probably near the village
Kundiya of the Kurus. Anganika Bhāradvāja is said to have visited
it once. See also Ugga (8). ThagA.i.339.
- Uggarinda. One of the chief lay supporters of Nārada
- Uggasena Vatthu. The story of Uggasena of Rājagaha
(Uggasena 2). DhA.iv.59-65; ibid.,
- Uggasena-Nanda. King of Magadha, one of the nine
Nanda kings (Mbv.98).
- Ugghatita˝˝u Sutta. Some people in the world are
quick withal and learn by taking hints; others learn when full
details are given; some have to be led on by instruction; others
just learn the text but do not understand it. A.ii.136.
- Ūhā-nadī. A river in the
Himālaya, evidently difficult
of access. Mil.70.
- Ujita. A caravan-driver, who, with his friend
Ojita, gave the first meal to
Sikhī Buddha after his Enlightenment. ThagA.i.48.
- Ujjaya Sutta
- Ujjaya, Ujjāya
- Ujjenika. Name given to the inhabitants of Ujjenī
(Mil..331). Pajjota is called Ujjenika (Ujjenaka) rājā (MA.ii.738).
- Ujjhaggika Vagga. The second division of the Sekhiyā
of the Vinaya Pitaka (Vin.iv.187-8).
- Ujjhānasa˝˝ī. A Thera. He was so called because he
went about finding fault with the monks. He was reported to
the Buddha, who thereupon delivered a sermon blaming action
such as his. DhA.iii.376-7.
- Ujjhānasa˝˝ino Sutta. Records the visit of the Ujjhānasa˝˝ikā
devas to the Buddha (S.i.23-5).
- Uju˝˝ā (Ujju˝˝ā)
- Ukkācelā Sutta. The
incident mentioned above, of the Buddha praising his two chief
disciples, after their death. S. v.163.
- Ukkacelā. See Ukkācelā.
- Ukkamsamāla. A learned monk of Ava. He was well versed
in literature and wrote two books dealing with the Pali language,
the Vannabodhana and the Likhananaya (Sās., p.120).
- Ukkamsika. A king of Rāma˝˝a, a great patron of learning.
For details about him see Bode, op. cit., 50, 52.
- Ukkanagara. A vihāra (presumably in Ceylon). It was
the residence of the thera Mahāvyaggha and seven hundred others.
- Ukkanthita-a˝˝atarabhikkhussa Vatthu. The name given
in the Dhammapada Commentary (i.297-300) to the story of
- Ukkāsatika Thera
- Ukkhā Sutta
- Ukkhepakata-Vaccha Thera
- Ukkhittapadumiya Thera
- Ukkotana Sutta. Few are those that refrain from accepting
bribes to prevent justice, from cheating and from crooked ways;
numerous those that do not so refrain. S. v.473.
- Uladāgāma. A village in Rohana where a battle took
place between the forces of Parakkamabāhu I, and the rebels.
- Ullapanagāma. A village where there was a bridge
of thirty cubits, built over the Mahāvālukaganga by Devappatirāja
(Cv.lxxxvi.23). The village is identified with the modern Ulapane,
four miles from Gampola (Cv.Trs.ii.173, n.3).
- Ulūka Jātaka (No. 270)
- Ūmi Sutta. See Ummi Sutta below.
- Ummadantī Jātaka (No.
- Ummāda-Phussadeva. See
- Ummagga Jātaka
- Ummagga Sutta
- Ummāpupphā. A class of devas present at the preaching
of the Mahāsamaya Sutta (D.ii.260). They are so-called because
their bodies were azure in colour, like ummā-flowers. DA.ii.690;
see also ibid., 562; MA.ii.706.
- Ummāpupphiya Thera
- Ummi Sutta. Four perils have to be faced by those
who go down into the water: waves, sharks, whirlpools and sea-monsters.
Like perils await those who go from the household life to homelessness.
A.ii.123ff. This sutta is included as part of the Cātuma Sutta
- Unha Sutta. When the Unhavalāhaka-devā wish to revel
their bodies, the weather becomes hot, according to their desire.
- Unhanagara. A village, the birthplace of
- Unhavalāhakā. A class of devas who live in the
(MNidA.108; VibhA.519). When they wish for heat to revel their
bodies, the weather becomes hot. (See Unha Sutta above.)
- Unnābha Sutta. The conversation between the Buddha
and Unnābha referred to above. S. v.
- Unnalomaghara. A building belonging to the Rājāyatana-dhatu-vihāra
in Nāgadīpa. It was erected by Aggabodhi II. Cv.xlii.62.
- Unnama. A Tamil chief whom Dutthagāmani defeated
in his campaign. He was a nephew of Tamba and his stronghold
was also called Unnama. Mhv.xxv.14, 15; MT.474.
- Unnavalli. A vihāra to which Aggabodhi I. gave the
village of Ratana. Cv.xlii.18.
- Upacālā Sutta. The story of Māra's unsuccessful attempt
to cause the therī Upacālā to sin. S. i.133.
- Upacara. See
- Upādāna Sutta
- Upādāna-paritassanā Sutta. Two discourses on how
grasping and worry arise and how they can be got rid of. S. iii.15-18.
- Upādāna-parivatta Sutta. On the five khandhas as
grasping and the series of four truths in regard to each khandha
- i.e., the khandha itself, its arising, its cessation And the
way thereto. He who fully understands these is fully liberated.
- Upādāya Sutta. Personal weal and woe are dependent
on the eye, ear, etc. But these are impermanent, woeful, of
a nature to change. Therefore should one not lust for them.
- Upaddha Sutta
- Upaddhadussadāyaka Thera
- Upadduta Sutta. Everything in the world is oppressed.
- Upadhi. A Pacceka Buddha, whose name occurs in a
list of names. ApA.i.107.
- Upādiyamāna Sutta
- Upāgatabhāsaniya Thera. An arahant. In the time of
Vipassī Buddha he was a Rakkhasa in a lake in Himavā. Once the
Buddha visited this sprite who paid homage to him. Ap.i.233.
- Upāhana Jātaka (No. 231)
- Upāhana Vagga. The ninth section of the Duka Nipāta
of the Jātakatthakathā. J. ii.221-42.
- Upajjhā Sutta
- Upajjhāya. A gatekeeper of Mandavya, summoned by
him to drive out Mātanga. J. iv.382.
- Upajjhāyavatta-bhānavāra. The thirtieth chapter of
the first Khandaka of the Mahāvagga.
- Upajotiya. One of the door-keepers summoned by Mandavya
to turn Mātanga out of his house. J. iv.382.
- Upaka Sutta. Records the visit paid to the Buddha
by Upaka Mandakāputta. A.ii.181f.
- Upakāla 1. A Pacceka Buddha mentioned in a list of
Pacceka Buddhas. M.iii.70; ApA.i.107.
- Upakāla 2. A Niraya, also the name of the tortures
in the same Niraya. J. vi.248.
- Upakamsa. Son of Mahākamsa, king of Asita˝jana and
brother of Kamsa. When Kamsa became king, Upakamsa was his viceroy.
Upakamsa was killed by a disc thrown by Vāsudeva, son of Devagabbhā.
- Upaka˝cana. A brahmin, brother of the Bodhisatta
Mahāka˝cana. Their story is related in the
Bhisa Jātaka. J. iv.305ff.
- Upakkilesa Sutta
- Upāli Gāthā. The stanzas in which
Upāli-Gahapati uttered the
Buddha's praises when Nātaputta asked him what kind of man was
his new-found teacher (M.i.386f). These verses are often quoted;
they contain one hundred epithets as applied to the Buddha (Sp.i.257).
- Upāli Sutta
- Upāli Vagga. The fourth chapter of the Dasaka Nipāta
of the Anguttara Nikāya. It contains records of various discussions
between Upāli (1) and the Buddha and two between Ananda and
the Buddha, regarding matters connected with the Vinaya. A.v.70-7.
- Upāli-pa˝caka. One of the chapters of the Parivāra,
containing various questions asked by Upāli (1) regarding Vinaya
rules and the Buddha's explanations of the same. Vin.v.180-206.
- Upāli-pucchā-bhānavāra. The sixth chapter of the
ninth Khandhaka of the Mahāvagga. Vin.i.322-8.
- Upama˝˝a. The family (gotta) to which Pokkharasāti
belonged. He was, therefore, called Opama˝˝a. M.ii.200; MA.ii.804.
- Upanāhī Sutta. Preached in answer to the questions
of Anuruddha. The five qualities, including grudging, which
lead a woman to be reborn in purgatory. S. iv.241.
- Upananda-Sākyaputta-Thera-Vatthu. A group of stories
concerning the greediness and rapacity of Upananda Sākyaputta.
DhA.iii.139ff; cf. J. iii.332ff.
- Upanemi. A Pacceka Buddha, mentioned in nominal lists.
- Upaneyya Sutta. A deva visits the Buddha at Jetavana
and utters a stanza in which he says that life is short, and
one should accumulate merit in order to obtain bliss. The Buddha
replies that all who fear death should aspire to the final peace.
- Upanisā Sutta
- Upanisinna Vagga. The fourth chapter of the Rādha
Samyutta of the Samyutta Nikāya. S. iii.200ff.
- Upanita. A Pacceka Buddha, mentioned in the Isigili
- Uparāmā. One of the two chief women disciples of
Paduma Buddha (J.i.36). The Buddhavamsa, however, gives their
names as Rādhā and Surādhā.
- Uparigangā. See Gangā.
- Uparimandakamāla. A vihāra (?) in Ceylon, the residence
of Mahārakkhita Thera (q.v.). J. vi.30.
- Uparimandalaka-malaya. A vihāra (?) in Ceylon, the
residence of Mahāsangharakkhita Thera. J. iv.490.
- Uparuci. A king of thirty-eight kappas ago; a previous
birth of Sucintita Thera (Ap.i.134).
- Upāsabha. Name of a Pacceka Buddha. M.iii.69; MA.ii.890;
- Upāsaka Vagga
- Upāsakacandāla and Upāsakaratana Suttas. The
Sutta Sangaha divides into two Suttas (Nos. 9 and 10) the Sutta
which appears in the Anguttara, as one Sutta, under the name
of Candāla Sutta (q.v.).
- Upasālā. According to the Buddhavamsa Commentary
(194), Sālā and Upasālā were the two chief women disciples of
Phussa Buddha. The Buddhavamsa (xix.20), however, calls them
Cālā and Upacālā.
- Upasāla. Younger brother of Paduma Buddha and, later,
one of his two chief disciples. Bu.ix.21; BuA.147; J. i.36.
- Upasālha Jātaka (No.
- Upasama Sutta. The Buddha explains to a monk, in
answer to a question, how one may become perfect in the indriyas.
S.v.202. For the title see KS, v.178, n.3.
- Upasamā Therī
- Upasampadā Sutta. On the qualities which a monk should
possess in order to admit others to the Order. A.v.72.
- Upasampadā Vagga
- Upasena Sutta
- Upasenā. One of the chief women supporters of Tissa
- Upasenī. Daughter of Vasavatti, king of Pupphavatī
and sister of Candakumāra. She narrowly escaped death when the
king, on the advice of his chaplain, wished to offer human sacrifices.
The story is told in the
- Upasīdarī. A Pacceka Buddha, mentioned in the Isigili
- Upāsikā Vihāra
- Upasiri 1.One of the palaces occupied by Anomadassī
Buddha in his last lay-life. Bu.viii.18.
- Upasiri 2. A palace similarly occupied by Sujāta
- Upasonā. One of the two chief women disciples of
Sumana Buddha. Bu.v.27; J. i.24.
- Upassattha Sutta. Everything is oppressed: eye, ear,
etc. S. iv.29.
- Upassaya Sutta
- Upassayadāyaka-vimāna. The abode of a pious man who
was born in Tāvatimsa as a result of having given a night's
shelter to a holy monk. The vimāna was of gold and was twelve
yojanas in height. Vv.64; VvA.291f.
- Upassuti Sutta
- Upasumbha. An image of the Buddha placed in the Bahumangala-cetiya
at Anurādhapura. King Dhātusena had a diadem of rays made for
the statue. Cv.xxxviii.66.
- Upatapassī Thera.
Author of the
He was incumbent of the Gatārā Parivena and was the nephew of
Sarasigāmamūla Mahāsāmi. P.L.C.253f.
- Upatissa Sutta. Preached by Sāriputta. He tells the
monks that there is nothing in the whole world, a change in
which would cause him sorrow. Not even a change regarding the
Buddha, be emphasises, in answer to a question by Ananda. S. ii.274f.
- Upatissā. One of the two chief women-disciples of
Konda˝˝a Buddha. Bu.iii.31; J. i.30.
- Upatthāna Sutta
- Upatthāyaka Thera.
An arahant. In a previous birth
be provided Siddhattha Buddha with a personal attendant (upatthāka).
Fifty-seven kappas ago he was born as a king, named Balasena.
- Upavāla. See Uvāla.
- Upavāna Sutta
- Upavatta (Upavattana)
- Upaya Sutta (wrongly called Upāya).
is bondage, aloofness is freedom. With the abandonment of lust,
lust's foothold is cut off and, thereby, rebirth, etc., is destroyed.
- Upāya Sutta. See Upaya Sutta.
- Upayanti Sutta. When the ocean rises with the tide,
the rivers, their tributaries, the mountain lakes and tarns,
all rise as a result. Likewise rising ignorance makes, in turn,
becoming, birth and decay and death to rise and increase. S. ii.118f.
- Upekhā Sutta
- Upekkhaka Sutta. Moggallāna tells the monks how he
entered in and abode in the fourth jhāna. S. iv.265f.
- Uposatha Sutta
- Uposatha Vagga. The fifth chapter of -the Atthaka
Nipāta of the Anguttara Nikāya, containing suttas on the Uposatha,
among other things. A.iv.248-73.
- Uposathāgāra. A building connected with the Thūpārāma.
It was built by Bhātikābhaya and enlarged by Amandagāmani-Abhayi.
Mhv.Xxxiv.39; xxxv.3; MT.629, 639.
- Uposathakhanda. The second section of the
- Uposathakhandhaka. The second chapter of the Mahāvagga
of the Vinaya Pitaka. Vin.i.101-36.
- Uposathakkhandha Sutta
- Uposatha-vimāna. See Uposathā.
- Uposatha-vinicchaya. A Vinaya treatise, written in
Burma. Bode, op. cit., 44.
- Uppāda Samyutta. The twenty-sixth section of the
Samyutta Nikāya. S. iii.228-31.
- Uppāda Sutta
- Uppāde Sutta
- Uppādena Sutta (2). The uprising of the six sense
objects - forms, sounds, etc. - is the uprising of Ill, the
persisting of disease, the manifestation of decay and death.
The cessation of the former leads to the disappearance of the
latter. S. iv.14.
- Uppādetabba Sutta. On six states which a person holding
right views will never reach. A.iii.438.
- Uppajjanti Sutta. On the power of earnestness (appamāda).
- Uppalā. One of the chief women supporters of Anomadassī
- Uppaladāyika Therī
- Uppalavannā Sutta. Records a conversation between
Uppalavannā and Māra (S.i.131f). The ideas are the same as those
contained in the verses found in the Therīgāthā (vv.230-5) but
the wording is somewhat different.
- Uppalavāpī. A village in Ceylon where king Kutakanna
spent some time. There he invited the thera Cūlasudhamma and
made him live at the Mālārāma Vihāra. VibhA.452.
- Uppanna (or Uppāda) Sutta. Two suttas which state
that the seven bojjhangas do not arise without the manifestation
of a Tathāgata. S. v.77.
- Uppātasanti. A Pāli work written by an unknown thera
of Laos in the sixteenth century. It seems to have dealt with
rites or charms for averting evil omens or public calamities.
Bode, op. cit., 47, and n.5.
- Uppatha Sutta. Questions asked by a deva and the
Buddha's answers to them. Lust is the road that leads astray,
life perishes both night and day, women are they that stain
celibacy, the higher life cleanses without bathing. S. i.38.
- Uppati Vagga. See
- Uppatika Sutta
- Uraga Jātaka (No. 154,
- Uraga Vagga/Sutta
- Uraga. A mountain near Himavā.
In a previous birth, Gosāla Thera saw there a rag-robe hanging,
to which he paid homage (v.l. Udaka and Udangana). ThagA.i.79;
- Ūriyeri. A locality in South India. In it was a fortress
which was besieged by Lankāpura and Jagadvijaya. Cv.lxxvii.58,
- Urubuddharakkhita. An Elder who was present at the
foundation ceremony of the Mahāthūpa. He came from the Mahāvana
in Vesāli, with eighteen thousand monks. Mhv.xxix.33.
- Urucetiya. See Mahāthūpa.
- Urudhammarakkhita. A thera who came from the Ghositārāma
in Kosambī, with thirty thousand monks, to be present at the
foundation ceremony of the Mahāthūpa. Mhv.xxix.34.
- Urusangharakkhita. An Elder who came with forty thousand
monks from the Dakkhināgiri in Ujjeni, to be present at the
Mahāthūpa foundation ceremony (Mhv.Xxix.35).
- Uruvela Sutta
- Uruvela. One of the chief lay supporters of Sumedha
- Uruvela-pātihāriya-bhānavāra. The twenty-first chapter
of the first Khandhaka of the Mahāvagga in the Vinaya Pitaka.
- Uruvelapattana. See Uruvela (2).
- Uruvela-vihāra. A vihāra in Ceylon, restored by Vijayabāhu
I. (Mhv.lx.59). It may have been in the city called Devanagara
- Uruvellā. One of the two chief women disciples of
Kassapa Buddha. J. i.43; Bu.xxv.40.
- Usabha Thera
- Usabhakkhandha. Son of Dīpankara (Bu.ii.209; Mbv.4).
See also Samavattakkhandha.
- Usabhamukha. One of the four channels leading out
of the Anotatta lake. The river which flows out of this channel
is called Usabhamukhanadī, and cattle are abundant on its banks.
- Usinnara. See Usīnara.
- Ussānavitthi. A village in Ceylon, given by King
Udaya I, for the maintenance of the pāsāda in the Pucchārāma-vihāra.
It was a poor village, but the king made it rich. Cv.xlix.28.
- Ussillya-Tissa Thera
- Ussolhi Sutta. Exertion (ussolhi) must be made by
those who see not decay and death as they really are. S. ii.132.
- Usukāraniya Sutta.
Describes one of the petas of
Gijjhakūta, seen by Moggallāna, while in the company of Lakkhana.
The peta had been a judge in Rājagaha and had been cruel to
criminals. The peta's body bristled with arrows. S. ii.257.
- Uttamadevī Vihāra. A monastery to the east of Anurādhapura.
- Uttara Sutta
- Uttaracūlabhājaniya. Mentioned in the Vibhanga Commentary.
- Uttaradhātusena-vihāra. Built by King Dhatusena.
- Uttaragāma. A village in Ceylon, the residence of
Pingala-Buddharakkhita Thera. There were one hundred families
living there and the Elder had, at some time or other, entered
into samāpatti at the door of each of their houses, while waiting
for alms. MA.ii.978.
- Uttarahimavanta. See Himavā.
- Uttarajīva. A monk of Pagan, who came to the Mahāvihāra
in Ceylon in A.D. 1154. He was accompanied by Chapatti and brought
with him a copy of the Saddanīti which had just been written
by Aggavamsa. P.L.C. 185.
- Uttarakumāra. The Bodhisatta. See
- Uttarakurukā. The inhabitants of
- Uttarāla. A tank repaired by Parakkamabāhu I. Cv.lxviii.47.
- Uttarālha. A dwelling-house (parivena) which probably
belonged to the Abhayagiri-vihāra. In it Sena I., while he was
yet Mahādipāda, built cells which bore his name (Cv.l.77). Sena
II. built a pāsāda there (Cv.li.75; see also Cv. Trs.i.145,
- Uttaramūla Nikāya
- Uttarāpa. The name given to the region to the north
of the river Mahī (SnA.ii.437). See also
- Uttarāpathaka. A resident of
Uttarāpatha. J. ii.31; Vin.iii.6.
- Uttara-rāja-putta. Mentioned in the Samantapāsādikā
(Sp.iii.544) as having sent to the Elder Mahāpaduma a shrine
made of gold, which the Elder refused to accept, as it was not
permissible for him to do so.
- Uttarasena. A dwelling-house in the Abhayuttara-vihāra
(Abhayagiri) built by Uttara, a minister of Sena I. He provided
it with all the necessaries. Cv.l.83.
- Uttaratissārāma. A monastery in Ceylon, built by
Tissa, minister of Vattagāmani. It was dedicated to the thera
Mahātissa of Kambugalla (Kapikkala?). Mhv.xxxiii.92; MT.622.
- Uttaravaddhamāna. See
- Uttareyyadāyaka Thera
- Uttarika. A diminutive form of
Uttarā used by
Uttaramātā, the Yakkhinī, in
addressing her daughter. S. i.210.
- Uttaroliya Vagga. The sixth section of the
- Uttaromūla, Uttarola. See
- Utthāna Sutta
- Uttika. See Uttiya.
- Uttinna Thera. He came from Kasmīra, at the head
of 280,000 monks, to be present at the foundation-ceremony of
the Mahā Thūpa in Anurādhapura. Mhv.xxix.37.
- Uttiya or Uttika Sutta
- Uttiya, Uttika
- Utulhipupphiya Thera.
An arahant. He made a garland
of utulhi-flowers and offered it to a bodhi-tree. This was at
the beginning of this kappa. Ap.ii.398.
- Uvāla Thera
- Ūvarattha. See Hūvarattha,
- Uyyānadvāra. A gate in Pulatthipura, built by Parakkamabāhu