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1. Uttaramātā. Mother of Uttara, who was
a son of Udena's minister. (See Uttara 7.) She was miserly, and when her son
gave alms she abused him, and spoke disparagingly of the holy men who accepted
his gifts. On one occasion, however, she approved of a gift of a tuft of
peacock's feathers at the festival of dedication of a vihāra. After death she
was born as a peta. Because of her approval of the gift of peacock's feathers
she had lovely hair, but when she stepped into the river to drink water, all the
water turned into blood. (She had told her son that his gifts would turn into
blood in his nest birth). For fifty-five years she wandered, famished and
thirsty, till one day, seeing the Elder Kankhā-Revata spending the day on the
banks of the Ganges, she approached him, covering her nudity with her hair, and
begged him for a drink. The Elder, having learnt from her her story, gave food
and drink and clothes to the monks on her behalf and she obtained release from
her suffering and enjoyed great bliss (Pv.28f; PvA.140ff).
According to the Visuddhi-Magga
(ii.382), Uttaramātā was able to go through the sky because of the psychic power
inborn in her as a result of Kamma. This probably refers to another woman. (See
below 2.)
2. Uttaramātā. A Yakkhinī, mother of
Punabbasu and Uttarā. Once as she passed Jetavana at sunset looking for food,
with her daughter on her hip and holding her son by his finger, she saw the
assembly, intently listening to the Buddha's sermon. She, too, hoping to get
some benefit, listened quietly and with great earnestness, hushing her children
to quietness. The Buddha preached in such a manner that both she and her son
could understand, and at the end of the sermon they both became Sotāpannā. She
immediately got rid of her sad Yakkha-state and obtained heavenly bliss, and
took up her residence in a tree near the Buddha's Fragrant Chamber.
Little Uttarā was too young to realise
the Truth. S. i.210; SA.i.238-40; DA.ii.500f.

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