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A householder of Campā, a devout and skilled
follower of the Buddha.
Once, when on his way to see the Buddha at
Gaggarā Lake, he found he had arrived too early and went into the
Paribbājakārāma near by. The Paribbājakas
asked him if it was true that the Buddha ridicules all forms of asceticism and
austerity. They spoke of the Buddha as a teacher of a discipline which he
himself did not follow, a nihilist (venayika) and a visionary (? appaññattika).
(For explanation of these terms, see AA.ii.854).
Vajjiyamāhita refuted their arguments, maintaining that the Buddha declared
what was good and what was bad, and that the truth of his teachings could be
proved. Having thus silenced them, he sought the Buddha, to whom he repeated the
conversation. The Buddha praised him, and said it was untrue that he discouraged
all austerity and asceticism; such penances as led to the destruction of evil
states and the promotion of good states, he welcomed and encouraged. When
Vajjiyamāhita had left him, the Buddha held him up to the monks as an example of
a good householder, capable of profitable discussion with followers of other
persuasions.
A.v.189ff.; see also A.iii.451.

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