|
A deity appeared before Kumārakassapa in
Andhavana and
propounded a riddle:
"There is an anthill burning day and night. The brahmin
said: 'Take your tool, Sumedha (sage), and dig.' As the brahmin dug, he came
across, successively, a bar, a frog, a forked passage, a strainer, a tortoise, a
cleaver, a joint of meat - all of which he was told to cast out and
dig on. He then came across a cobra, which he was asked not to harm, but to
worship."
At the suggestion of the deity, Kassapa related the story to the
Buddha, who solved the riddle. The anthill is the body, the brahmin the arahant,
the tool wisdom, digging perseverance, the bar ignorance, the forked passage
doubting, the strainer the five nīvaranas, the tortoise the fivefold
upādāna -
kkhandhas, the cleaver the fivefold pleasures of sense, the joint of
meat passion's delights (nandīrāga), and the cobra (nāga) the arahant monk
(M.i.142ff).
According to the Commentary (MA.i.340), Kumārakassapa was
not an arahant at the time of the preaching of the sutta. The deity was a deity
of the Suddhāvāsa brahma world. He was one of five friends who, in the time of
Kassapa Buddha, had entered the Order and who, in order to meditate
uninterruptedly, had climbed a rock by means of a ladder which they had then
removed, thus cutting off their return. The eldest became an arahant in three
days, the second (anuthera) was this deity, who had become an anāgāmī. The third
was Pukkusāti, the fourth Bāhiya Dārucīriya and the last Kumārakassapa. This
deity was responsible for the arahantship both of Bāhiya and Kassapa, for
Kassapa took the Vammīka Sutta as the subject of his meditations and thus
developed insight.

|