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1. Viññāna Sutta. In him who contemplates the
enjoyment of all that makes for enfettering, there comes descent of
consciousness. Name and form is conditioned by consciousness, sense by name and
form, contact by sense, etc. S. ii.91.
2. Viññāna Sutta. One of the suttas taught by the
Buddha to Rāhula. Consciousness is fleeting. S. ii.246.
3. Viññāna Sutta. Eye consciousness is impermanent,
changeable likewise ear consciousness, etc. S. iii.226.
4. Viññāna Sutta. The arising of eye consciousness
and of the other factors this is the appearing of decay and death. Their ceasing
is the end of decay and death. S. iii.229.
5. Viññāna Sutta. The desire and lust that is in
eye consciousness is a corruption of the heart; likewise that which is ear
consciousness, etc. S. iii.232.
6. Viññāna Sutta. Moggallāna says that, when he
entered into and abode in the realm of infinite consciousness, the Buddha
appeared before him and warned him not to be remiss. Then he passed beyond it.
S.iv.266.

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