Some Clues about the Fundamental
Mentality creating all Existence:
Observer Participation: The world emerges, when it is observed! The
world is not 'out there' independent of the mind, but it is indeed
synthesized by a mass-collective asking of yes-no questioning by many being's
observation, through an immense number of prior universes passing from big bang to implosion (big
crunch)! This creation by creating binary information can be epitomized in the dogma: -
It from Bit - ! John Archibald Wheeler- Quantum Physicist, Princeton.
Information is Physical and not Subjective: Any gain in information (which is a measure of order) induces a
decrease in entropy (which is a thermodynamic measure of disorder)! The creation and transfer of
information happening at any measurement & observation, thus changes the energetic state
& thus future development of the observed system! Observation itself - by definition, per
se - thus influence, transform & change the observed object,
including the entire world and universe... Modified freely after
W.H. Zurek. Quantum
Physicist, Los Alamos.
Appearance by intentional determination of
directed attention: We are actually bringing about, what seems to be happening to us!
Thomas Mann. Philosopher What Exists is identical with the thought that recognizes it!
Parmenides of Elea (515-450 BC) Phenomena appears and are created by the very act of directing
attention to them... This advertence which is deliberate, specific and intentional is produced by
desire... The 'scene' or 'image' appears only, and exactly when actually
observing it!
Just Modes of Conceptualization: Time and space are not conditions in which we live, but modes by
which we think... Albert Einstein. Time and space are not objective things, but mentally imposed orders of
things... Leibniz
Just Cause and Effect: Intentional
action (karma = Kamma) is decisive information about to do this & not that! This information creation reduces the universal thermodynamic entropy (degree
of disorder)... This newly created order limits, restricts & thus affects the future
evolution of the universal system. The probability of certain future events happening have thereby been
increased, while the probability of other future events have been reduced.
Any intention by any being thereby modifies & partitions the potentiality of the universe - seen as a giant network of cause and effect-
which then naturally later falls out and manifests as another - now intentionally changed! - actuality... The moral efficacy of kamma = karma = action is therefore not a religious
metaphysical postulate, but a simple & ultra-basic inevitable consequence of the mentally derived
nature of the universe itself... Morality is thus a natural and
inevitable Law on par with gravity: Do good and get pleasure (Sukha)...
Do evil and get pain (Dukkha)... Bhikkhu Samāhita 2008
The Buddha on the ORIGIN: Intention always comes first, Intention is of all states the primer, By intention are all things initiated, By thought of mind are all phenomena formed! So - if with good intention one thinks, speaks or acts Joy surely follows one like the never-leaving shadow! However! - if with evil intention one thinks, speaks or acts Pain certainly follows one like the wheel follows the car. Dhammapada 1 + 2
The stuff of the world is mind-stuff.
(Eddington, The Nature of the Physical World)
The old dualism of mind and matter... seems likely to disappear ...
through substantial matter resolving itself into a creation and
manifestation of the mind.
(Jeans, The Mysterious Universe)
The only acceptable point of view appears to be the one that recognizes
both sides of reality—the quantitative and the qualitative, the physical
and the psychical—as compatible with each other, and can embrace them
simultaneously. (Pauli, Writings on Physics and
Philosophy)
The conception of the objective reality of the elementary particles has
thus evaporated not into the cloud of some obscure new reality concept,
but into the transparent clarity of a mathematics that represents no
longer
the behaviour of the particle but rather our knowledge of this
behaviour.
(Heisenberg, The Representation of Nature in
Contemporary Physics)
