c »

Pali Proper Names - C -

Cakkadaha. The home of the Cakkaratana of a Cakkavatti. J. iv.232.
Cakkana

Cakka-Peyyāla
Cakkaratana

Cakka-Sutta/Vagga
Cakkavāka Jātaka (No.434, 451)
Cakkavāla

Cakkavatti
Cakkavattisihanāda Sutta
Cakkavatti-Sutta
Cakkavatti-Vagga. The fifth chapter of the Bojjhanga Samyutta. S. v.98-102.
Cakkhu Sutta

Cakkhulola-Brahmadatta
Cakkhupāla Thera
Cālā

Cala. A Sinhalese chieftain, who once joined the Colas against Vijayabāhu I., (Cv.lviii.16) but who, later (Cv.vs.55; see Cv.Trs.i.207, n.3), evidently returned to him and fought bravely on his side.
Calāka. See Talatā.

Cālā-Sutta. Records Māra's visit to Cālā Therī and their conversation. S.i.132.
Cāla-Thera

Cālikā
Cālikapabbata
Cambutivāpi. A tank built by Vasabha. Mhv.xxxv.95.
Cammakkhandhaka. The fifth chapter of the Mahāvagga of the Vinaya Pitaka. Vin.i.179ff
Cammasātaka Jātaka (No.324)
Campā

Campaka
Campakā. See Campā.

Campakapupphiya Thera
Campeyya, Campeyyaka. A Nāga-king who dwelt in the river Campā. See the Campeyya Jātaka.
Campeyya-Cariyā. See Campeyya Jātaka.
Campeyya-Jātaka (No.506)
Campeyyakkhandhaka. The ninth chapter of the Mahā Vagga of the Vinaya Pitaka. Vin.i.312ff
Cānakka

Cānavela. v.l. for Tanaveli (q.v.).
Canda

Candā
Canda or Candima Sutta. Just as the moon is brighter far than the stars, so is earnestness the best of profitable conditions. S. v.44.
Candabhāgā

Candābha-Jātaka (No.135)
Candabhānu

Candābha-Thera
Candadeva. The third of the Andhakavenhudāsaputtā. J.iv.81.
Candadevī. See Candā.
Candadhara. Name of the god Siva. Cv.lxxiv.193.
Candagabbha. One of the seven mountain ranges which must be crossed on the way to Gandhamādana. SnA.i.66.
Candagiri. A vihāra in Ceylon built by Vijayabāhu I (Cv.lx.61). Geiger (Cv.Trs.i.220, n.2) identifies it with the Sandagiri Thūpa in the Tissamahārāma.
Candagutta

Candaka
Candakinnara Jātaka (No.485)
Candakumāra

Candakumara Cariyā. See Candakumāra (1).
Candakumāra Jātaka. Another name for the Khandahāla Jātaka.
Candamittā. One of the two chief women disciples of Vipassī Buddha. Bu.xx.29; J. i.41.
Candamukha. A cave in Dhūmarakkhapabbata. Maliyamahādeva Thera once lived there. Ras.ii.126.
Candamukha. One of the descendants of Okkāka. Dpv. iii.42; Mhv.ii.13.
Candamukha-Siva
Candamukha-Tissa
Candamukhī. The wife of Meghavanna devaputta. Ras.ii.126.
Candamukhī. Wife of Metteyya Buddha in his last lay-life. Anagatavamsa, p.48.
Candana

Candanagāma
Candanamālā

Candanamāliya Thera
Candanangalika
Candanapāsāda. A building in the Maricavatti-vihāra erected by Mahinda IV. It housed the Hair Relic of the Buddha in a jewelled reliquary. Cv.liv.40f.
Candanapūjaka Thera
Candanasāla. See Candanamālā.
Candana-Sutta

Candapabbata. See Canda (7).
Candapadumā

Candapadumāsirī. See Candapadumā.
Candappajjota. See Cannda-ppajjota.
Candārāma. A monastery in Candavatī, where Kondañña Buddha spent his first vassa. BuA.110.
Candasama. See Candūpama.
Candasārattha-tikā. A Commentary on the Sambandhacintā written in the fourteenth century by Saddhammañāna of Pagan. P.L.C.198.
Candasuriya. A friend of Mahādhanadeva. See Ariyagāla-tissa.
Candavankavīthi. A street in Anurādhapura. Ras.ii.123.
Candavatī

Candgutta. A king of twenty kappas ago, a previous birth of Tamālapupphiya. Ap.i.197.
Candikā. Mother of Candikāputta. See below.
Candikāputta Thera
Candimā, Candimasa, Canda
Candimasa-Sutta. Records the visit of the devaputta Candimasa to the Buddha and the conversation that ensued. S. i.51.
Candimā-Sutta. Records the incident of the Buddha's request to Rāhu to free Candimā. (S.i.50)
Candiya. See Candakumāra.
Candūpama. A king of twenty-three kappas ago, a previous birth of Vannakāraka Thera. v.l. Candasama. Ap.i.220.
Candūpama-Sutta
Cangotakiya-Thera. An arahant. Ninety-four kappas ago he lived near the sea, and seeing Siddhattha Buddha, gave him a bouquet of flowers. Ap.i.235.
Cankamadāyaka Thera. An arahant. Eighteen kappas ago he made a magnificent cloistered walk for Atthadassī Buddha. For three kappas he was king of the gods and was three times Cakka-vatti. Ap.i.99.
Cankama-Sutta. The five advantages of a cankama (cloister): it trains one to travel, encourages striving, it is healthy, it improves digestion and promotes concentration. A.iii.29.
Cankī

Cankī-Sutta
Cankolapupphiya Thera
Cannda

Canndagāmani. See Gāmanicannda.
Canndakālī

Canndalakappa
Canndāla-Sutta

Canndālatissa-mahābhaya
Cannda-ppajjota
Canndāsoka. The name given to Asoka, because he so cruelly killed his brothers. The name was later changed into Dhammāsoka. Mhv.v.189.
Cannda-Sutta. Describes the visits of the Gāmani Cannda to the Buddha. See Cannda (1).
Canndavajji

Canndī
Canndīdvāra. One of the gates erected in Pulatthipura by Parakkamabāhu I. It was brightly painted (Cv.lxxiii.161; lxxix.45). Canndī is one of the names of Durgā, Siva's wife.
Canndorana. A mountain in the Himālaya region. The Bodhisatta, as an elephant, once lived there looking after his mother. J. iv.90, 93.
Cānura. A wrestler employed by Kamsa to fight the Andhakavenhudā-saputtā. But Baladeva put a strap round him and, lifting him up, dashed his brains out on the ground. J.iv.81f.
Cāpāla. A Yakkha. See Cāpāla-cetiya.
Cāpāla-cetiya
Cāpāla-Vagga. The first chapter of the Iddhipāda Samyutta. S. v.254-63.
Cāpā-Therī (v.l. Chāvā)
Cara (Sutta/Vagga)

Carī. Probably the name of a celestial musician, or, perhaps, of a musical instrument. VvA.94; but see note on p.372, also p.211, where Carī is omitted from the list.
Carimālopa Sutta
Carita-Sutta

Cariyākathā. The fifth chapter of the Paññāvagga of the Patisambhidā-magga. Ps.ii.225f.
Cariyāpitaka

Carukkatta. A village in South India. Cv.lxxvi.127.
Catassa-Sutta. There are four elements - earth, water, heat, air. S. ii.169.
Cāthamangama. A tank constructed by Vasabha. Mhv.xxxv.95.
Cātigatikapatimāghara. An image-house attached to the Mahāthūpa and built by Mahādāthika-Mahānāga. MT.634.
Cattāro-Mahārājāno. See Cātummahārājikā.
Catubhānavāra
Catucakka-Sutta
Cātuddisa-Sutta. Five qualities that make a monk a "four-regioner" - moving without let in the four quarters. A.iii.135.
Catudvāra-Jātaka (No.439)
Catukundika-niraya. A description of the sufferings undergone by a child while in its mother's womb. The foetus has to lie bent in four (catukundena), hence the name. J. iii.243f.
Cātumā. A Sākiyan village containing a mote-hall; near it was the Amalakīvana where the Buddha once stayed and preached the Cātuma Sutta (M.i.456f.; MA.ii.660).
Cātumāsika-Brahmadatta
Cātumāsinī. Occurs in the phrase Komudī Cātumāsinī, probably referring to the Cātumāsya festival which is performed in the month of Kattika, Komudī being the full-moon day of Kattika. Vin.i.55; D.i.47, etc.
Cātuma Sutta

Catumatta-Jātaka (No.187)
Cātumeyyakā. The inhabitants of Cātumā. M.i.457.
Cātummahārājikā
Catunikāyika-Bhandika Thera. Evidently a well-known commentator. He is quoted as an authority in the Samyutta Commentary. SA.i.17.
Catunikāyika-Tissa
Catupaccayasantosabhāvanārāma-Mahā-ariyavamsa. See Mahāariyavamsa Sutta.
Catuparivatta 1. -Another name for the Bahudhātuka Sutta. M.iii.67.
Catuparivatta 2. One of the suttas not included in the Three Recensions (Sp.iv.742).
Catuposathika-Jātaka
Catuposathika-khanda
Caturakkha

Caturangabala. An officer of state of Jambudīpa; an author. Gv.67.
Caturārakkhā. The Gandhavamsa (pp.65, 75) mentions a commentary written on this work.
Caturitthi-Vimāna. See Sumanā (13).
Catusāmanera-Vatthu
Catussālā

Cāvala. A mountain near Himavā. Ap.i.279; ii.451.
Cayantī-vāpi. A tank in Ceylon built by Vasabha. v.l. Mayantī. Mhv.xxxv.94.
Cecca. A shortened form of Cetiya. J.v.267, 273.
Celakanthī. A mare belonging to Candappajjota. She could travel one hundred leagues in a day and was one of his five rapid conveyances. DhA.i.196.
Cela-Sutta 1. See Ukkācela Sutta.
Cela-Sutta 2. When one's turban or head is ablaze, one must put forth special effort to extinguish the fire; needless to say, such effort is also necessary for the comprehension of the four Noble Truths. S. v.440.
Cellāra. A village in South India. Cv.1xxvi.262.
Ceta

Cetā 1. Daughter-in-law of Vidhura and Anujjā. J. vi.290.
Cetā 2. The people of Cetiya. J.i.256; vi.516.
Cetaka-Thera

Cetanā-Sutta
Cetaputtā. The name of a tribe given in a nominal list; probably the inhabitants of Ceta. Ap.ii.359.
Cetāvigāma. A village in Ceylon. When Mattābhaya was ordained under Mahinda he was followed by five hundred youths from this village (Mhv.Xvii.59). The village was to the south of Anurādhapura. MT.384.
Ceti, Cetiya

Cetiyā
Cetiyadamila. The chief warrior of Elāra, killed by Velusumana. Ras.ii.62; but see Velusumana.
Cetiyagiri. See Cetiyapabbata, also Vedisagiri.
Cetiya-Jātaka (No.422)
Cetiyakapabbata. Probably a v.l. for Vedisagiri. See Ras.i.99.
Cetiyambatthala. See Ambatthala.
Cetiyapabbata
Cetiya-Sutta

Cetiyavāda
Cetiyavamsatthakathā. One of the sources mentioned in the Mahāvamsa-Tīkā (p.548). It probably dealt with the building of the cetiyas in Ceylon, chiefly the Mahā Thūpa.
Cetokhila-Sutta
Cetoparicca-Sutta. Anuruddha, questioned by some monks at Jetavana, tells them that by cultivating the four Satipatthāna he was able to read and know the minds of beings, of other persons. S.v.304.
Cetovimuttiphala-Sutta
Chabbaggiyā

Chabbisodhana-Sutta. On the six-fold scrutiny by which a monk can know whether he is justified in saying that for him rebirth is no more, that his heart has been absolutely delivered from the Āsavas. M.iii.29-37.
Chabbyāputtā. A royal clan of Nāgas. Vin.ii.110; J.ii.145; A.ii.72.
Cha-Chakkha Sutta
Chaddanta

Chaddanta-Jātaka (No.514)
Chagāma, Chaggāma.- A village in Rohana. Ras.ii.34; Cv.lviii.45; lxxv.3.
Chakesadhātuvamsa. See Appendix.

Chakkhattiyakhanda
Chalabhijātiya Sutta
Chalanga

Chalangakumāra
Chalindriya-Vagga. The third chapter of the Indriya Samyutta. S. v.203ff
Challūra. A tank built by King Mahāsena. Mhv.xxxvii.47.
Chambhī

Chanda, Chandaka, Chandāgārika. See Chann°.
Chandena Sutta. A group of eighteen suttas on abandoning lust and desire for that which is impermanent, ill and without self (S.iv.148-51).
Chandosāratthavikāsinī (or Vuttodayapañcikā). A Commentary on the Vuttodaya, written by Saddhammañāna in the fourteenth century. Bode, op. cit., 26.
Channa

Channā. A nun, mentioned as being specially proficient in the Vinaya. v.l. Chandā. (Dpv.xviii.29)
Channāgarikā. A secondary division of the Vajjiputtakas. Mhv.v.7; Dpv.v.46; Mbv.97.
Channapatha-pañha
Channa-Sutta

Channa-Vagga. The Ninth chapter of the Salāyatana Samyutta. S. iv.53-70.
Channovāda-Sutta. Records the same incidents as Channa Sutta (3). M.iii.263ff.
Chapāna-Sutta

Chapata. See Saddhammajotipāla.
Chaphassāyatanika-Sutta. A group of three suttas concerning the sixfold sphere of contact. S. iv.43f.
Chappaccayadīpanī. A work on Pāli prosody by Suddhammañāna. Bode, op. cit., 26.
Chātapabbata

Chatta
Chattadāyaka-Thera
Chattādhichattiya. See Adhichattiya.
Chattaggāhaka-vāpī. A tank built by a parasol-bearer (chattaggāhaka), the husband of Sanghā (Cv.xxxviii.3).
Chattaguhinda. The Pāli name of Kyansitthā, son of Anorata, king of Pagan. (Sās.75; Bode, op. cit.15, n.5).
Chattapāni

Chattapāsāda. A building in Anurādhapura, probably attached to the king's palace. There King Bhātika distributed gifts to the monks (Mhv.Xxxiv.65; MT.663). Sirināga repaired the building. Mhv.xxxvi.26.
Chattavaddhi. The spot in Mahāmeghavana where Moggallāna I presented his parasol to the monks as a mark of homage. A parivena called by the same name was built there. Mhv.xxxix.32.
Chattavimāna. See Chatta (3).
Chattunnatavāpi. A tank in Ceylon, repaired by Parakkamabāhu I. Cv.lxviii.43.
Chāva. See Upaka Ajivaka.
Chavaka-Jātaka (No.309)
Chavālāta-Sutta
Chavasīsa. A charm which gave the power of saying where a dead person was born, by tapping on his skull with one's finger-nail, even three years after death. Vangīsa knew the charm. ThagA.ii.192; AA.i.150, cp. Migasira.
Chavi-Sutta. Dire are gains, favours and flattery; they cut the skin, the flesh, right down to the marrow. S. ii.237.
Cheta-Sutta. See Kassapagotta Sutta.

Chetvā-Sutta. One must destroy anger in order to be happy (S.i.41). v.l. Jhatvā. The sutta is repeated under the same name in S. i.237. It appears again under the names of Māgha (S.i.46) and Dhānañjānī (S.i.160).
Chetvā-Vagga. The eighth chapter of the Devatā Samyutta (S.i.41ff). v.l. Jhatvā. On the title of the sutta see KS.i.58, n.1.
Chiggala-Sutta

Chindī-Sutta. Devadatta brought schism into the Order because his heart was possessed by gains, flattery, etc. (S.ii.239).
Cīna

Cīnamāla. See Cinnamāla below.
Ciñcā-mānavikā
Cinnamāla. A king of fifty thousand kappas ago, a former birth of Kassapa Thera (or Sereyyaka) (ThagA.ii.178; Ap.i.155). v.l. Cinamāla.
Cintāmanī, Cintāmanikā
Cintā-Sutta

Cīrā
Ciragumba. The residence of Ambakhādaka-Mahātissa; it was probably a monastery. Vsm.43.
Cīramātikā. An irrigation canal, the taxes from which King Mahānāga gave to the Mahāvihāra (Cv.xli.100). The canal probably led out of the Cīravāpi.
Cirappa
Cīravāpi. A tank in Ceylon built by King Mahāsena. Mhv.Xxxvii.49.
Ciravāsī. The son of Bhadragaka. Bhadragaka visited the Buddha and told him that he was always anxiously waiting for news of Ciravāsī, who was away at school. S. iv.329; SA.iii.103.
Citakanibbāpaka Thera. An arahant. Thirty-one kappas ago he sprinkled perfumed water on the pyre of Vessabhū Buddha and so extinguished it (Ap.ii.408). He is probably identical with Abhibhūta Thera. ThagA.i.372f.
Citakapūjaka Thera
Citrā. The name of certain Supannas. D.ii.259.
Citta

Cittā
Cittacūla. A tortoise. For details see the Bhūridatta Jātaka. J.vi.162f.
Cittadassī. A mythical king, descendant of Mahāsammata. Dpv.iii.41.
Cittāgāra-Vagga. The fifth chapter of the Bhikkhunī Pācittiya. Vin.iv.298ff
Cittagutta-Thera
Cittahatthisāriputta Sutta
Cittaka-Thera

Cittakuta
Cittakūta-dvārakotthaka. The entrance to Tāvatimsa; it formed a door into Sudassanagiri and was surrounded by images of Indra. J. vi.125f.
Cittakūtalatāvana. See Cittalatāvana.
Cittalapabbata
Cittalapabbata-Tissa
Cittalatā-Vagga. The second chapter of the Vimāna Vatthu.
Cittalatāvana
Cittalatāvimāna-Vatthu. The story of a poor man who looked after his parents, refusing to marry, and engaged in various acts of piety. After death he was born in a twelve-league vimāna in Tāvatimsa. Vv.vii.1; VvA.299f.
Cittapariyādāna-Sutta. The monk with a corrupt mind cannot achieve his purpose; the monk with a pure, well-directed mind, can. A.i.6f.
Cittapassa. A cave wherein Pandukābhaya, in the presence of his people, presented his consort, the Yakkhinī Cetiyā. MT.290.
Cittapātali

Cittapatta
Cittāpokkharanī. A bathing pond in the Dīpuyyāna, erected by Parakkamabāhu I. It was adorned with gay pictures, hence, probably, the name. Cv.lxxiii.121.
Cittarāja

Cittaratha. A park in Tāvatimsa. Thig.374; ThigA.i.247; Mtu.i.32, 149, etc.; Divy.194.
Cittasālā. A hall in Anurādhapura to the east of Thūpārāma, within sight of the Bodhi-tree. The body of Sanghamittā, as desired by her, was cremated near the hall and a thūpa was erected over the remains. Mhv.xx.52.
Citta-Sambhūta Jātaka (No.498)
Citta-Samyutta. The sixty-first section of the Samyutta Nikāya (S.iv.281-305). It contains records of discussions by Cittagahapati of Macchikāsanda.
Cittasena

Citta-Sutta. Preached in answer to a question by a deva. The world is led by thought (citta) and plagued by it. S.i.39; cf. A.ii.177.
Citta-Vagga. The third chapter of the Dhammapada.
Cittupatthānapāsāda. A hall within the precincts of the king's palace in Anurādhapura, where the people waited on the monks with gifts. Here King Bhātika provided gifts for the monks. Mhv.xxxiv.65; MT.633.
Cīvara. A teacher in Burma who wrote a tika to Janghadāsa (sic) (Gv.64). Elsewhere (Gv.67, 74) the same work is ascribed to Vajira.
Cīvaracetiya. A monastery in Ceylon. Kitti, queen of Mahinda IV., built three bathing-tanks there. Cv.liv.51.
Cīvarakkhandha. The eighth chapter of the Mahāvagga of the Vinaya Pitaka. Vin.i.268ff
Cīvara-Sutta

Coda. See Cola.
Codanā-Sutta

Codanāvatthu
Codanāvatthu-bhānavāra. The twenty-seventh section of the third Khandaka of the Mahāvagga of the Vinaya.
Cokkha-brāhmana.

Cola

Colā. The people of Cola.

Colaganga

Colagangādeva. A Tamil chief, conquered by Bhuvanekabāhu I. Cv.xc.32.

Colagangakumāra. A son of Gajabāhu. Cv.lxx.238.

Colakonāra. A Tamil chief, ally of Kulasekhara. He was slain by the forces of Parakkamabāhu I (Cv.lxxvi.145, 163). There may have been more than one of this name. See ibid., vs.181, 188; lxxvii, 77, 86.

Colakulantaka. A village in South India. Cv.lxxvii.53, 60.

Colarāja. A minister of Kassapa V. He repaired a parivena in the Mahāvihāra which had been destroyed. Cv.lii.34.

Colatirikka. A Tamil chief, ally of Kulasekhara. Cv.lxxvii.78.

Coliya-Dīpankara. See Dīpankara.

Corābhaya

Corakamahā-vihāra. A vihāra in Ceylon, the residence of Mahāmitta. In the vihāra was the Kurandaka-Cave (q.v.). Vsm.38.

Corakandaka. See Korandaka.

Corambāgāma. A village in Rohana. Cv.lxxv.15.

Coranāga

Cora-Sutta

Coriyassara. A village in Ceylon. VibhA.447.

Cūla-Assapura Sutta

Cūlābhaya

Cūlābhayasumana

Cūla-Buddhaghosa. An author of Ceylon to whom the Gandhavamsa (pp.63, 67; see P.L.C.126) ascribes a work entitled Jātattagīnidāna, probably a Jātaka Commentary, and a Sotattagīnidāna.

Cūlabyūha. See Cūlavyūha.

Cūlaccharāsanghāta Sutta

Cūla-Cunda. See Cunda (2).

Cūladeva. A Thera, an eminent teacher of the Vinaya. Vin.v.3; Sp.i.63.

Cūla-Dhammapāla. Senior pupil of Ananda Vanaratana and author of the Saccasankhepa (Gv.60, 70; P.L.C.113, 203f) and of an anu-tīkā to the Abhidhamma-Mūla-tīkā. Ibid., 211f.

Cūla-Dhammasamādāna Sutta

Cūla-Dukkhakkhandha Sutta

Cūla-Ekasātaka. See Ekasātaka.

Cūlagallaka-Vihāra. A monastery built by Cūlābhaya on the bank of the Gonaka-nadī to the south of Anurādhapura (Mhv.Xxxv.13). Attached to it was a Padhānaghara, built by Aggabodhi II. Cv.xlii.49.

Cūlagana. One of the three chief buildings of the Upāsikā Vihāra, built by Devānampiyatissa. It came to be called the Kūpayatthi-thapita-ghara. Mhv.xix.68f.; MT.409.

Cūlagandhāra-vijjā. See Gandhāra-vijjā.

Cūla-Ganthipada. A work on the Vinaya, attributed to Moggallāna and used by the Ekamsikas in their Pārupana-controversy. Bode, op. cit., 76.

Cūla-Gavaccha Thera

Cūla-Gopālaka Sutta

Cūla-Gosinga Sutta

Cūlahatthipadopama Sutta

Cūla-Jālī. A Pacceka Buddha mentioned in a list of these. M.iii.70; MA.ii.890.

Cūla-Janaka Jātaka (No.52). The stories, both past and present, are the same as in the Mahā Janaka Jātaka (q.v.). J.i.268

Cūla-Kāla

Cūla-kammavibhanga Sutta

Cūlaka-Thera

Cūla-Māgandiya. Brother of the brahmin Māgandiya. He took charge of Māgandiyā when her parents renounced the world and escorted her to Kosambī, where she was presented at the court of Udena and became the latter's wife. DhA.i.202f; AA.i.236.

Cūla-Mālunkya Sutta

Cūlāmanicetiya

Cūla-Moggallāna. See Moggallāna II.

Cūlanāga

Cūlanāgā. An arahant Therī, mentioned as an eminent teacher of the Vinaya in Ceylon. Dpv. xviii.38.

Cūlanāgalena. A cave in Ceylon (Tambapanni). It was once the abode of five hundred monks, all of whom won arahantship, by meditating in that spot. Vsm.127.

Cūlanāgapabbata. A vihāra built in the Huvācakannikā (in Rohana), by King Mahādāthika-Mahānāga. Mhv.xxxiv.90.

Cūlanagaragāma

Cūlanganiyapitthi. A locality in Rohana. There a battle was fought between Dutthagāmani and his brother, Tissa, when Gāmani was defeated and forced to flee. Mhv.xxxiv.19; see also xxxii.31f.; and AA.i.365.

Cūlani-Brahmadatta

Cūla-Nidāna Sutta. Probably another name for the Nidāna Sutta of the Samyutta Nikāya. Referred to in MA.i.225;VibhA..267.

Cūlapanthaka-Thera

Cūlapāsāda. See Dīghasandana.

Cūlapindapātika-Nāga. A monk of Nalakhandapadhāna. See Ambāmacca.

Cūlapunnama-Sutta. Preached to the monks assembled on a full-moon night at the Migārāmātupāsāda. The sutta teaches how it is possible to tell a bad man and a good man through their conduct. M.iii.20ff

Cūla-Rahulovāda Sutta

Cūlaratha. A devaputta in Tāvatimsa who excelled Sakka in glory. DhA.i.426.

Cūlarathavimānavatthu. The story of Prince Sujāta, son of the Assaka king (Vv.v.13; VvA.259ff). He was born in Tāvatimsa, and Cūlaratha may have been his name there. See Sujāta.

Cūlarattha. A district in India, near Benares. Ras.i.36.

Cūla-Saccaka Sutta

Cūla-Sakuladāyi Sutta

Cūlasamudda

Cūlasāri Thera

Cūlasāropama Sutta

Cūla-Sīhanāda Sutta

Cūla-Sīva

Cūlasubhaddā

Cūlasudhamma

Cūlasugandha Thera

Cūlasumana

Cūlasumanā. A Therī of Ceylon, an eminent teacher of the Vinaya. Dpv. xviii.39.

Cūlasumma

Cūla-Suññatā Sutta. Preached to Ananda at the Migāramātupāsāda. True solitude is not to be found in forest-dwelling nor in the concentration of heart away from all ideas, but in attaining to deliverance from the Āsavas. M.iii.104ff

Cūlatanhāsankhaya Sutta

Cūlatissa

Cūla-Tissa. Probably a Commentator. He is called Uruvelavāsi, and is quoted in the Samyutta Commentary in reference to a discussion on phassavedanā. SA.ii.100.

Cūla-Vagga

Cūlavajira. A grammarian, author of a work called Atthabyakkhyāna. Gv.60; but see p.70, where it is ascribed to Cūlavimalabuddhi.

Cūlavamsa

Cūlavāpiyagāma. A village given by Aggabodhi VIII. for the maintenance of Rājasālavihāra. Cv.xlix.47.

Cūlavedalla Sutta

Cūlavimalabuddhi. See Cūlavajira, also Navavimalabuddhi.

Cūlavitthi. See Hulavitthi.

Cūlaviyūha-Sutta

Cūlayamaka-Vagga. The fifth chapter of the Majjhima Nikāya. M.i.285ff

Culla.-"the Minor," equivalent of " Cūla.

Culla-Anāthapindika

Cullabodhi Jātaka (No.443)

Cullacārī. See Cullasārī.

Culladaddara. A Nāga, brother of Mahādaddara (the Bodhisatta), and son of Sūradaddara. For details see the Daddara Jātaka.

Culla-Dhammapāla Jātaka (No.358)

Culla-Dhanuggaha

Culla-Dhanuggaha Jātaka (No.374)

Cullagalla. A village and a vihāra near the Jajjaranadī. For the story of a pious man who lived in the village see Ras.ii.152f.

Cullahamsa-Jātaka (No.533)

Cullakāla. A mountain in Himavā which must be crossed in order to reach Gandhamādana (SnA..i.66) and the Chaddanta-Lake (J.v.38).

Culla-Kālinga. Younger son of Kālinga, king of Dantapura. He became an ascetic, but later married the daughter of the Madda king, by whom he had a son Kālinga who became a Cakka-vatti (J.iv.230ff). For details see the Kālinga-Bodhi Jātaka.

Cullakālinga-Jātaka (No.301)

Culla-Kammāsadamma. A village in the Kampilla kingdom which arose on the settlement given by Jayaddisa to his brother, the man-eating ogre, after the latter became an ascetic (J.v.35). For details see the Jayaddisa Jātaka.

Culla-Kañcakunda. A Tamil chief of South India who fought against the forces of Parakkamabāhu 1. but was later subdued (Cv.lxxvi.185, 217, 220, 305). The name is closely connected with that of the districts of Kañcakudiya and Kañcakudiyarājā (Cv.lxxvi.124, 130).

Cullakasetthi. The Bodhisatta, born as a Treasurer in Benares. See the Cullakasetthi Jātaka.

Cullakasetthi-Jātaka (No.4)

Culla-Kokālika. See Kokālika (2).

Culla-Kokanadā. The younger of the two daughters of Pajunna, both of whom were called Kokanadā. She visited the Buddha at the Kutāgārasālā in Vesāli and questioned him. S. i.30.

Culla-Kunāla-Jātaka (No.464)

Culla-Kunāla-Vagga. The fifth section of the Catukka-nipāta of the Jātakatthakathā. J. iii.132-52.

Culla-Lohita. An ox, brother of the Bodhisatta, Mahā-Lohita. He is identified with Ananda. See the Munika Jātaka.

Cullanāgatittha. A ford in the Mahāvālukagangā. Cv.lxxii.34.

Cullanandaka. See Cullanandiya below.

Cullanandaka-Jātaka. See Cullanandiya below.

Cullanandikā. Talatādevī is identified with Cullanandikā (J.vi.478) in the present age, but nothing further seems to be known of the latter.

Cullanandiya. A monkey, brother of Nandiya, the Bodhisatta. See the Cullanandiya Jātaka. He is identified with Ananda. v.l. Cullanandaka.

Cullanandiya-Jātaka (No.222)

Cullanārada-Jātaka (No.477)

Culla-Niddesa. See Niddesa.

Cullantevāsika. A youth of good family who, as related in the Cullakasetthi Jātaka, earned money by his wits, after having listened to the counsel of Cullakasetthi. He is identified with Cullapanthaka. J. i.120f.

Cullapaduma-Jātaka (No.193)

Cullapāla. Son of Mahāsuvanna and brother of Cakkhupāla Thera. DhA.i.2.

Cullapalobhana-Jātaka (No.263)

Cullapantha. A parivena built, probably, by a Tamil chief in the reign of Aggabodhi IV. Cv.xlvi.24.

Cullapanthaka. See Cūlapanthaka.

Cullapindapātika-Tissa

Cullapindapātiya(°pātika)-Tissa

Culla-Punna

Culla-Rohita. An ox belonging to a brahmin. DhA.iv.160.

Cullasangha. Brother of Kākavannatissa’s minister Sangha (q.v.).

Cullasubhaddā

Cullasūka Jātaka (No.430)

Cullasutasoma-Jātaka (No.525)

Cullatāpasa. Nārada, the son of the Bodhisatta in the Culla-Nāradākassapa Jātaka, is referred to by this title. J. i.416.

Cullatavālagāma. A village probably on the Mahāvālukanadī. See Tambasumana.

Culla-Tundila. A pig, brother of the Bodhisatta. For details see the Tundila Jātaka.

Cullavanavannanā. The section of the Vessantara Jātaka which describes Jūjaka's journey through the forest to Vessantara's hermitage. J. vi.521-32.

Cullupatthāka. See Culladhanuggaha.

Cūlodara

Cumbatakalaha. The name given (e.g., J. i.208) to the quarrel between the Sākiyans and the Koliyans about the water of the Rohinī.

Cunda

Cundaka. See Cunda (2).

Cunda-Sūkarika

Cunda-Sutta

Cundatthīla

Cundī (Sutta)

Cunnasālā. A district in Rohana. Cv.lvii.46, 57.