Point 1: The fact
of dependency of all phenomena and their spatial inseparability:
The arising of all entities is dependent on other entities! This is the
core concept in Buddhism of co-dependent co-arising (Paticca
Samuppada) which may just be an
expression of quantum entanglement of all mental objects, all mental forms of
On the illusion of space and the impossibility of causal separability please
enjoy this video:
Point 2: Observation itself =
mind creates/conditions the observed object in each moment! All entities = forms of energy have TWO
complementary (Niels Bohr)
characteristics: 1: They are particulate = local = have a definable position in space and
time. AND! 2: They are wavelike = non-local = everywhere present = no defined position
in space. Observation = mind causes the wavelike aspects to collapse into
This principle was coined participatory
Point 3: There is
something real apart from and outside of the dimensions of space and time:
Time & space are not conditions in which we live, but modes by which we
think... Albert Einstein.
Time & space are not objective things, but mentally imposed orders of
things... Leibniz Enjoy this illustration of how we might
be imprisoned in too few or too many dimensions:
everywhere presence of consciousness humans are as naive as 2D
Point 4: There is
an external reality independent of the observing mind:
Phenomena comes into being when an observer intentionally
is not a place. It is unchanging = without time. Yet it is real!
As the Buddha Gotama said: Nibbānamparanam sukham... Nibbana is the Highest Bliss! Dhammapada 203/204
The stuff of the world is mind-stuff.
(Eddington, The Nature of the Physical World)
The old dualism of mind and matter... seems likely to disappear ...
through substantial matter resolving itself into a creation and
manifestation of the mind.
(Jeans, The Mysterious Universe)
The only acceptable point of view appears to be the one that recognizes
both sides of reality—the quantitative and the qualitative, the physical
and the psychical—as compatible with each other, and can embrace them
simultaneously. (Pauli, Writings on Physics and
The conception of the objective reality of the elementary particles has
thus evaporated not into the cloud of some obscure new reality concept,
but into the transparent clarity of a mathematics that represents no
the behaviour of the particle but rather our knowledge of this
(Heisenberg, The Representation of Nature in
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